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There is not really any grave duty a man can be called on to discharge, no responsible office he may be elected to fill, nor even any plan or purpose he lays it on his heart to accomplish, which does not require diligent preparation on his own part to fit himself, to train his faculties, and to discipline his mind. What you call unskilled labour may possibly be utilized by efficient officers, but unskilful labour is a sheer waste of power. How much more imperative the demand that we should be endowed with the requisite faculties and qualified by suitable instruction if we have any work to do for God, or any office, however humble, in the service of the great King! Zeal without knowledge would only betray us into reckless presumption. When called to talk of God's wondrous works, we ought not to rush upon that exercise at once unfitted and unprepared, but we should wait upon the Lord, that the eyes of our understanding may be enlightened, that our stammering tongues may be unloosed, and that our lips may be attuned to tell the noble tale in grateful strains. We must first obtain for ourselves an understanding of the way of the Lord's precepts before we can make it plain to others. He who tries to teach, but has never been taught himself, will make a sorry mess of it. He who has no understanding, and yet wants to make others understand, must assuredly fail. Some there are who cannot teach and will not learn, and it is because they will not learn that they cannot teach. I believe aptness for being taught is at the bottom of aptness to teach. The psalmist had both. He says, "Make me to understand the way of Thy statutes." There he would be taught. "Then," saith he, "I shall talk of Thy wondrous works." There he would be teaching.

( C. H. Spurgeon.)

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KJV: Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.

WEB: Let me understand the teaching of your precepts! Then I will meditate on your wondrous works.