The Weekly Pulpit Luke 13:6-9 He spoke also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.… I. THE INTERCESSION OF JESUS — ITS MERCIFUL NATURE. 1. The ground of the plea is in Himself. God spares the sinner for Jesus' sake. 2. The prospective efficacy of the plea lies in what the Saviour has done for the sinner. Thoughts of peace concerning him have revolved within His breast. He has laid down the plan of his recovery. A life of the sweetest virtue, and the most complete self-sacrifice, has been expended to work out the plan. II. THE INTERCESSION OF JESUS — ITS SPECIAL END. The roots are at fault; the sinner's heart must be changed. 1. The power of the means. Historically the record is grand; intrinsically the power is the same to-day. The stoutest hearts have been broken, and the most guilty consciences have been washed. 2. The stubborn heart may relent. Unprolific trees have been started, some by a very hard winter, others by a very warm summer, to yield fruit. Once the sap was thrown into its proper channel the tree continued to bear. So God's dealings with men are means to move the heart. Even Ahab is not beyond His reach. The furnace of affliction has melted many. God sent His people to Babylon, and said, "Behold, I will melt them, and try them; for how shall I do for the daughter of my people"? All other means had failed. There are, therefore, probabilities of side influences producing such changes in men's condition, so as to leave with us possibilities that the truths of the gospel will in the end produce the greater changes unto life. III. THE INTERCESSION OF JESUS — LIMITED AS TO ITS TERMS. "But if not, thou shalt cut it down." This is the solemn voice, not of righteousness, but of the intercession itself. 1. Such a state of impenitence is fearful to contemplate. The end of it is the hardest part. The uninterrupted course of wickedness leads to inevitable destruction. 2. The sentence carried out. "Cut it down." We would gladly close our eyes and not witness the scene, but the authority of the text bids us still look on. God ceases to be a Father, Christ is no longer a Brother, the light is put out for ever, the soul is cast into outer darkness, and the heart pierced with a thousand regrets. "Cut it down," being fruitless; burn it, being useless. Let such a warning as this serve to quicken thought, so that we may observe the time of mercy. (The Weekly Pulpit.) Parallel Verses KJV: He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. |