The God of the Aged
Isaiah 46:4
And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry…


I. THE DOCTRINE OF THE TEXT I hold to be, the constancy of God's love, its perpetuity, and its unchangeable nature. God declares that He is not simply the God of the young saint; that He is not simply the God of the middle-aged saint: but that He is the God of the saints in all their ages from the cradle to the tomb. The doctrine, then, is twofold: that God Himself is the same, whatever may be our age; and that God's dealings towards us, both in providence and in grace, are alike unchanged.

II. But now we come to our real subject, which is, to consider THE TIME OF OLD AGE AS A SPECIAL PERIOD, and to mark, therefore, the constancy of Divine love — that God bears and succours His servants in their later years.

1. Old age is a time of peculiar memory.

2. The aged man, too, hath peculiar hopes. He hath few hopes of the future in this world. But he has one hope, and that is the very same which he had when he first trusted in Christ. What is the ground of thy hope? Is it not the same as that which animated thee when thou wast first united with the Christian Church? Thou saidst then, "My hope is in the blood of Jesus Christ." And the object or end of hope, is not that the same? And is not the joy of that hope just the same?

3. Old age is a time of peculiar solicitude. An old man is not anxious about many things, as we are; for he hath not so many things for which to concern himself. He hath not the cares of starting in business, as he once had. He hath no children to launch out in business. But his solicitude hath somewhat increased in another direction.

(1) He hath more solicitude about his bodily frame than he once had. Even your bodily pains are but proofs of His love, for He is taking down your old tenement, stick by stick, and is building it up again in brighter worlds, never to be taken down any more.

(2) And there is another solicitude — a failure of mind as well as of body. God is just the same: His goodness does not depend on their memory; the sweetness of His grace does not depend upon their palate.

(3) But the chief solicitude of old age is death. God's faithfulness is the same; for if nearer death, he has the sweet satisfaction that he is nearer heaven; and if he has more need to examine himself than ever, he has also more evidence whereby to examine himself.

4. Old age hath its peculiar blessedness. The old man has a good experience to talk about. He has peculiar fellowship with Christ. There are peculiar communings, peculiar openings of the gates of paradise, peculiar visions of glory, just as you come near to it.

5. The aged saint has peculiar duties.

(1)  Testimony.

(2)  Comforting the young believer.

(3)  Warning.Application —

1. What a precious thought, young men and women, is contained in this text. You want a safe investment; here is an investment safe enough. Young man, God's religion will last as long as you will; His comforts you will never be able to exhaust in all your life.

2. Middle-aged men, you are plunged in the midst of business, and are sometimes supposing what will become of you in your old age. But is there any promise of God to you when you suppose about to-morrows? Listen to what David says, "I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread."

3. Venerable fathers in the faith, and mothers in Israel, take these words for your joy. Do not let the young people catch you indulging in melancholy, sitting in your chimney corner, grumbling and growling, but go about cheerful and happy, and they will think how blessed it is to be a Christian.

( C. H. Spurgeon.)



Parallel Verses
KJV: And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.

WEB: and even to old age I am he, and even to gray hairs will I carry you. I have made, and I will bear; yes, I will carry, and will deliver.




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