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Singing has a curative effect upon many of the maladies of the soul; I am sure that it lightens the burdens of life, and I was about to say that it shortens the weary way of duty if we can but sing as we travel along it. This holy employment is pleasant and profitable, and it is preparatory for another world and a higher state.

I. THE PECULIAR FITNESS OF THE EXHORTATION TO OUR PRESENT ENGAGEMENT. You are to come to the table where you remember your Saviour's death, where you are to feed upon the memorials of His passion. Come thither with a heart prepared for song. "Oh!" says one, "I thought I had better come with tears." Yes, come with tears; they will be very sweet to Christ if you let them fall upon His feet to wash them with your penitential streams. "Oh, sir!" says another, "I thought that surely I must come with deep solemnity." So you must, woe be unto you if you come in any other way; but do you know of any divorce between solemnity and joy? I do not.

1. We celebrate a work accomplished. Talk of the labours of Hercules? What are these compared with the toil of the Christ of God? Talk of the conquests of Caesar? What are these beside the victories of Christ, who hath led captivity captive, and received gifts for men?

2. We celebrate a result realized, at least in a measure. I know that the bread and the wine are symbols of the flesh and the blood, but I know also that they are something more; they are not only symbols of the things themselves, but also of that which comes out of those things. The very setting-up of the communion-table, and the gathering of men and women to it that they may spiritually feast upon their dying Lord, is a reason for thankfulness.

3. There is this reason why some of us should sing unto the Lord, for here is a blessing enjoyed.

4. This communion reminds us of a hope revived. "Till He come." Every hour brings Him nearer.

II. THE SPECIAL SUITABILITY OF THE SUBJECT FOR OUR MEDITATION. "Give thanks at the remembrance of His holiness."

1. Think of Divine holiness vindicated. God is just, yet the justifier of him that believeth in Jesus. We are going to commune with a God who, even that He might commune with us, and indulge His love to His chosen, would not break His own law, or do that which, on the strictest judgment, could be regarded as unjust. I do rejoice in that unquestionable fact, and my heart is glad as I remind you of it.

2. Let us give thanks at the remembrance of Christ's holiness declared. It is a happy occupation to look upon the perfect character of our dear Redeemer.

3. I think also that it will be quite congruous with our present engagement if we think of God's holiness as the guarantee of our salvation. It is upon the righteousness of God that we rest our hope, after all. If God can lie, then not one promise of His is to be trusted. If God can do an unrighteous thing, then His covenant may be flung to the winds. But God is not unrighteous to forget the work of His dear Son, and "God is not unrighteous to forget your work and labour of love."

4. At this table we may give thanks that the holiness of God is our mark, the object for us to aim at — aye, and that to which we shall one day attain. He does not begin to make a vessel unto honour, and then cease His work; but He perfects that which He begins.

III. The text is very appropriate for the communion, because of THE SUITABILITY OF THE PEOPLE of whom it speaks, for they are the same people who ought to come to this table.

1. Those who come to this table should be saints. A "saint" is a holy person, one who aims at being holy, one who is set apart for the service and glory of God. These are the people who are to give thanks at the remembrance of God's holiness, because God has made them holy, too. They are partakers of the Divine nature, having escaped the corruption which is in the world through lust, and so they are saints, and they are the people who ought to come to the table of the Lord.

2. They are not only saints, but they are "saints of His." That is to say, they are God's saints; they are saints of His making, for they were great sinners till He made saints of them; and they are saints of His keeping, for they would soon be sinners again if He did not keep them. They are saints enlisted in His service, sworn to serve under His banner, to be faithful to Him unto death. They are "saints of His," that is, they are saints whom He purchased with His precious blood, and whom He means to have as His for ever because He has bought them with so great a price. They are saints who shall be with Him in that day when He shall appear with all His holy ones.

3. They are God's thankful saints. The communion is a eucharist, a giving of thanks from beginning to end.

4. They should be singing saints. People express their praise and delight spontaneously concerning far less things than the joys of God, and the privileges of His people; therefore, "Sing unto the Lord, O ye saints of His, and give thanks at the remembrance of His holiness."

( C. H. Spurgeon.)

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KJV: Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.

WEB: Sing praise to Yahweh, you saints of his. Give thanks to his holy name.