Jeremiah 9:7 Therefore thus said the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people? Observe, here, that God represents Himself as greatly concerned to know what to do with His people. But notice, next, the Lord is so resolved to save His people, that He will use the sternest possible means rather than lose any of those whom He loves. Observe, once more, that God's concern about His people, and His resolve to use strange ways with them, spring out of His relationship to them; for He says, "How shall I do for the daughter of 'My' people? My people." They were His, though they were so far away from Him through their evil ways. When God has chosen a man from before the foundation of the world, and when He has given that man over to Christ to be a part of the reward of His soul's travail, He will adopt strange means to accomplish His sacred purpose, and He will carry out that purpose, let it cost Him what it may. I. First, these principles may be applied to THE MATTER OF CONVERSION. 1. There is a very simple way of being saved; it should be, I hope it is, the common way. It is the simple way of following the call of grace. Without any violence, your heart is opened, as with the picklock of grace. God puts the latch key into the door, and steps into your heart without a word. 2. This is the way of salvation, but there are some who will not come this way. There is the Wicket Gate. They have but to knock, and it will be opened; but they prefer to go round about through the Slough of Despond, or to get under the care of Mr. Worldly Wiseman, who leads them round by the house of Mr. Legality, who dwells in the village of Morality, and there they go with their burdens on their backs, which they need not carry even for a single hour, for they would roll off directly if they would but look to Jesus, and believe in Him. But they will not do this. There are some of whom God has to say, "How shall I do for the daughter of My people?" Why is this? Well, some of them have a crooked sort of mind, they never can believe anything straight; they must go round about. But some others are obstinate in sin. They are not happy in it; but they will not give it up. Some others are unwilling to confess sin at all. They think themselves wrong; but they try to make excuses. Then there are some people who are not saved, but who are outwardly very religious. They have never omitted going to Church; they have been brought up carefully, and they have said their prayers regularly, and they have had family prayer, too. The robe of their self-righteousness clings to them, and prevents their coming to rest in Jesus. There are some others who will not come to Christ because they are so full of levity and fickleness. They are all froth, all fun. They live like butterflies; they suck in the juices from the flowers, and only flit from one to the other. They are easily impressed one way and another; but there is no heart in them. And withal, there is another class of persons that are insincere. There is no depth of earth about them. They do not really feel what they think they feel; and when they say that they believe, they do not really believe in their heart. 3. Now, having brought before you these characters, or held up the looking glass of God's Word so that they might see themselves in it, I want you to notice how God does deal with such people very often. According to my text, they will have to feel the furnace. I have noticed, during a considerable period of time, some of the self-righteous and the outwardly-religious put into the fire and melted, by being permitted to fall into some gross and open sin. I pray God that none of you self-righteous people may be left to go into an open sin; but it may be that the Lord may leave you to yourselves, to let you see what you really are, for you probably have no idea what you are. Some, again, have been melted down by temporal calamities. Oh yes, there are some who cannot be saved as long as they have a silver spoon in their mouths; but when they are brought to poverty, it is the nearest way round to the Father's house, round by the far country where they would fain fill their bellies with the husks that the swine eat. At other times, without any overt sin, without any temporal trouble, God has ways of taking men apart from their fellows, and whipping them behind the door. They have told me that their sin haunts them day and night; they cannot hope for mercy; they cannot think that God will ever blot out their transgressions. They are ground down, and brought low. This is all meant to work for their good; they would not come to God any other way. It is by such an experience "that God is fulfilling His Word, I will melt them, and try them." 4. In all this God has one great object. It is just this, first, to hide pride from men. God will not save us, and have us proud. Grace must have the glory of it from first to last. Beside that, God means to take us out of our sin, and to do that He makes it to be a bitter and an evil thing to us. Blessed is the blow that almost crushes you if it breaks off the connection between you and sin. II. I want to say something to Christians; for, IN THE MATTER OF CHRISTIAN LIFE, God seems to say, "What shall I do for the daughter of My people? I will melt them, and try them." 1. Some Christians go from joy to joy. Their path, like that of the light, shineth more and more unto the perfect day. Why should not you and I be like that? 2. There are other Christians who appear to make much progress in Divine things, but it is not true progress. Whereas they say that they are rich, and increased in goods, and have need of nothing, they are all the while naked, and blind, and poor, and miserable. The worst thing about their condition is that some of them do not want to know their real state. They half suspect that it is not what they say it is; but they do not like to be told so; in fact, they get very cross when anyone even hints at the truth. Now, there are such people in all our congregations, of whom God might well say, "How shall I do for the daughter of My people?" 3. This is what He will do with a great many who are now inflated with a false kind of grace: "I will melt them, and try them," says the Lord of hosts. He will put them to a test. Here is a man who has a quantity of plate, and he does not know the value of it, so he takes it to a goldsmith, and asks him what it is worth. "Well," says he, "I cannot exactly tell you; but if you give me a little time, I will melt it all down, and then I will let you know its value." Thus does the Lord deal with many of His people. They have become very good, and very great, as they fancy, and He says, "I will melt them." He that is pure gold will lose nothing in the melting; but he that is somebody in his own opinion, will have to come down a peg or two before long. 4. Now, the result of melting is truth and humility. The result of melting is that we arrive at a true valuation of things. The result of melting is that we are poured out into a new and better fashion. And, oh, we may almost wish for the melting-pot if we may but get rid of the dross, if we may but be pure, if we may but be fashioned more completely like unto our Lord! ( C. H. Spurgeon.) Parallel Verses KJV: Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people? |
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