Job 24:25
If this is not so, then who can prove me a liar and reduce my words to nothing?"
Sermons
Consideration for OthersJ. Ruskin.Job 24:1-25
Great Crimes not Always Followed by Great Punishment in This LifeHomilistJob 24:1-25
Pictures of Secret End Unpunished Evil-DoersE. Johnson Job 24:13-25














Job is here taking a step towards the solution of the problem that his misfortunes have raised. Rejecting the hackneyed doctrine of his friends that trouble comes as the temporal punishment of sin, and seeing that bad men often escape trouble, he concludes that all the injustice is but temporary. The prosperity of the wicked is but for "a little while." Before long there will be a fair treatment of all.

I. WICKEDNESS MAY BE ACCOMPANIED BY TEMPORARY PROSPERITY,

1. This is an obvious fact. Only the extraordinary blindness of bigotry could have allowed the three friends to deny it. Job has only to point to events which are open to the eyes of all, to show that there are bad prosperous men. This is always admitted when it is approached from another point of view, i.e. when the sins of the rich are denounced.

2. This should not dismay us. All faith has grown up in face of the obvious fact of the prosperity of the wicked. If we have not considered it, others have in bygone ages. Yet faith has flourished and triumphed, although she could not explain the mystery. Therefore faith may still find ground to stand on, even when one more person discovers to his surprise what has always been patent to all who would take the trouble to observe it.

3. This cannot justify wickedness. Earthly prosperity is not the seal of heavenly approval. The assumption that it is so only originated in a mistake. Here ancient orthodoxy has proved to be in error. If the notion is erroneous when used against a man in misfortune, it is equally erroneous when claimed by one who is temporarily prosperous.

II. THE PROSPERITY THAT ACCOMPANIES WICKEDNESS CAN ONLY ENDURE FOR A LITTLE WHILE.

1. It does not outlast death. By the nature of things it cannot do so, because it simply springs from accidental circumstances and earthly influences, which are confined to this life. It has not its source in a deep and enduring spiritual experience. The very triumph of it rests on the score of the spiritual. But though the spiritual may be trampled on now, it cannot be pretended that the material will continue after death. Riches, pleasures, pomp, and prowess are all left behind on this side of the grave.

2. Its earthly existence is brief. The careless man may postpone all consideration of his end. He may be satisfied that he has enough and to spare for the present. Nevertheless, the present is rushing away from him. As he looks back, all past years seem to be but a brief period, and coming years will accelerate their speed. What, then, is this short tenure of prosperity for which he is selling himself? A passing shadow!

3. It is of/ no worth even while possessed. The temporary character of this prosperity of the wicked is a sign that it is a hollow deception. Its charms are proved to be meretricious by the fact that it will not remain with us. So ephemeral a good cannot be substantial. The seeds of decay are in it from the first. And what is its joy but a deceitful mockery? There is a dreadful doom in the very quietness of this hopeless life. All that is worth living for is gone out of it. Rich, gay, outwardly prosperous, the soul is

"Left in God's contempt apart,
With ghastly smooth life, dead at heart." W.F.A.

Yet His eyes are upon thy ways.
to call them to account for them. We have here a threefold act of providence about wicked oppressors, whom yet God suffereth to prosper.

1. That God's eye is upon them, to mark all their debordings.

2. That after their exaltation for a little while, they are cut off.

3. That yet this is done but in an ordinary way, as befalls all others. As the tops of the ripe ears of corn are cut down and gathered in.Learn —

1. Outward safety is in itself a mercy. Therefore men ought to improve this mercy aright, and should be sensible of their ill-improvement thereof, when they are deprived of it.

2. Safety is from God, and gifted by Him. No man can secure himself without God.

3. God in His long suffering and indulgence may set the wicked in safety for a time, for a snare upon them.

4. It is a plague upon the wicked that they rest and secure in the enjoyment of outward mercies.

5. It is, in particular, a plague upon the wicked, that their outward security and safety quiets all their fears, so that they have no doubt of God's favour, or of their own good estate, so long as they are in such a condition.

6. God does not give safety to wicked men because He approves of them or seeth not their wickedness; but He hath an eye upon them all the while, and particularly notices how they abuse these providences.

7. Albeit the Lord be not still punishing the wicked, yet this is sad, that He is still observing and marking all their ways, to call them to account for them in a day of reckoning.

(George Hutcheson.).

Dominion and fear are with Him.
Homilist.
I. MOST EXALTED IDEAS OF GOD. He speaks of Him —

1. As the head of all authority. "Dominion and fear are with Him."

2. As the maintainer of all peace. "He maketh peace in His high places." Who maintains the order of the stellar universe? He is peaceful in His own nature, and peaceful in all His operations.

3. As the commander of all forces. "Is there any number of His armies?" What forces there are in the universe, material, mental, moral!

4. As the Fountain of all light. "Upon whom doth not His light arise?" He is the Father of lights.

5. As the perfection of all holiness. "How then can man be justified with God?" In this chapter Bildad gives —

II. MOST HUMBLING IDEAS OF MAN. He represents him —

1. As morally degenerate. "How can he be clean that is born of a woman?"

2. As essentially insignificant. He is a "worm." How frail in body! He is crushed before the moth. How frail his intellectual powers! Morally he is "without strength." Conclusion —

1. The glorious light of nature. There is no reason to believe that Bildad had any special revelation from God.

2. The unsatisfactoriness of religious controversy. What has been the effect of all the arguments on Job? Not correction of mistakes, but great irritation and annoyance.

(Homilist.)

People
Job
Places
Uz
Topics
FALSE, Isn't, Liar, Nothing, Prove, Reduce, Speech, Value, Worth, Worthless
Outline
1. Wickedness often goes unpunished
17. There is a secret judgment for the wicked

Dictionary of Bible Themes
Job 24:22-24

     4428   corn

Library
Whether the Husband Can on his Own Judgment Put Away his Wife on Account of Fornication?
Objection 1: It would seem that the husband can on his own judgment put away his wife on account of fornication. For when sentence has been pronounced by the judge, it is lawful to carry it out without any further judgment. But God, the just Judge, has pronounced this judgment, that a husband may put his wife away on account of fornication. Therefore no further judgment is required for this. Objection 2: Further, it is stated (Mat. 1:19) that Joseph . . . being a just man . . . "was minded to put"
Saint Thomas Aquinas—Summa Theologica

Whether to be Eternal Belongs to God Alone?
Objection 1: It seems that it does not belong to God alone to be eternal. For it is written that "those who instruct many to justice," shall be "as stars unto perpetual eternities [*Douay: 'for all eternity']" (Dan. 12:3). Now if God alone were eternal, there could not be many eternities. Therefore God alone is not the only eternal. Objection 2: Further, it is written "Depart, ye cursed into eternal [Douay: 'everlasting'] fire" (Mat. 25:41). Therefore God is not the only eternal. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether in Hell the Damned are Tormented by the Sole Punishment of Fire?
Objection 1: It would seem that in hell the damned are tormented by the sole punishment of fire; because Mat. 25:41, where their condemnation is declared, mention is made of fire only, in the words: "Depart from Me, you cursed, into everlasting fire." Objection 2: Further, even as the punishment of purgatory is due to venial sin, so is the punishment of hell due to mortal sin. Now no other punishment but that of fire is stated to be in purgatory, as appears from the words of 1 Cor. 3:13: "The fire
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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