Hosea 10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD… ? — The prophet joineth counsel with threatenings. Amendment is that he calleth them to as a means to save them. By this text God proclaims, not only to particular persons, but to nations, how desirable it is to Him to execute His goodness; and His extreme backwardness to avenge Himself on the most provoking kingdoms, unless they add impenitency under solemn warnings unto their rebellion. I. THE WORDS CONTAIN SOME OF THE ESSENTIALS OF REPENTANCE, AND SUPPOSE THE REST. 1. He that will repent must deal with his indisposed heart. "Break up the fallow ground." 2. When the heart is thus prepared, we must proceed to proper acts of reformation. "Sow to yourselves in (or to) righteousness." Let the rule of righteousness be observed in your hearts and ways. 3. You must also "seek the Lord." Follow after Him: persist in your seeking. II. THIS REPENTANCE IS URGED FROM A VARIETY OF ARGUMENTS. Principally from this, that national mercies would certainly follow national repentance. What repentance of national sins doth God require? 1. Resolve the case in general. Repentance ordinarily affords ground of our expectation of national mercies, notwithstanding national sins. But when this repentance is not in a nation, we cannot ordinarily expect national mercies. These things are supposed in the case as stated. What are national sins? Such gross sins as render a nation guilty, and expose it to national judgments, and forfeit national mercies. These sins are gross in their nature. Not sins of infirmity, or sins which ordinary care, labour, and watchfulness could not prevent. They are such as idolatry, perjury, breaking of covenant, blood, uncleanness, apostasy, oppression, profaneness. These sins must be national. And sins become national by all, or the generality of a people, being personally transgressors, as to those crimes; or when the governors, representatives, and influencing persons are transgressors; or by the generality of a nation making itself a partaker of other men's sins, though it do not actually commit them. These sins are such as expose to judgments and forfeit national mercies. More refined sins may expose one nation to judgments which may not expose another land. This depends on the variety of advantages some people are under above others. The provoking sins of one and the same nation may be made up by various kinds of offences, according to the different condition of offenders. The sins of magistrates are of one kind, and the sins of subjects another, according to their different talents and station. Usually the sins of a nation do not bring judgments or forfeit mercies by the simple commission of them, but as attended with some additional aggravations A land rarely is destroyed, unless sins are committed after warnings. Security and impenitence is added to rebellion before God proceeds against a people. What then are national mercies in the ease before us? Such blessings as truly and considerably affect the good of a community. They must be blessings in their nature, and national in their extent. These mercies regard our souls, or our bodies, or both. The pardon of past sins, and help against the like offences; the presence of God as effective of spiritual and temporal good; Gospel ordinances; love and peace among Churches; freedom from persecution and malignity; a godly magistracy; peace in our borders; justice in our courts; learning in the schools, etc. etc. III. THE CASE STATED AND DISTINGUISHED FROM WHAT SEEMS LIKE IT. The question connects our repentance and warrantable expectations. The scope of it is, — what is the lowest sort or degree of repentance for national sins which is requisite to warrant, and ordinarily direct, our expectations of national mercies? IV. THE DIFFICULTIES OF THE CASE. 1. Other nations are not under such express rules with respect to God's outward dealings as the Jewish nation was. There have been always great displays of sovereignty in God's dispensation of judgments and mercy toward nations. There are prophetic periods wherein national mercies shall not be obstructed by impenitence but repentance shall follow them. The desolation of a land is sometimes absolutely determined. God sometimes moderateth and refrains His judgments from other considerations besides repentance. It is not very easy, at all times, to judge of national judgments. V. THE CASE RESOLVED. The rule by which we must determine this is hinted in the case itself, under those words, "What repentance doth God require?" Some expression of the Divine will must guide us; we must not judge by second causes, or by vain fancy, as we are apt to do. 1. A repentance short of that which is enjoined in order to eternal salvation will suffice to warrant our expectations of national mercies. Eternal issues are not determined by the same rules as temporal blessings. Uuregenerate persons may repent, so as to divert present judgments, and secure mercies. This is evident in Ahab and Nineveh. 2. The repentance which yields us ground to expect national mercies, must be for national sins. It includes clear convictions of the guilt and offences of a nation. Shame, fear, and deep humblings of soul under the sense of the wrath of God, as provoked by our sins. Such a compliance with God's warnings and rebukes, as to put men on seeking God's favour, and resolving to forsake the national pollutions. And there must be reformation. In proving the decision of the case, the described repentance doth ordinarily afford a people national mercies, notwithstanding national sins. And where this repentance obtains not, a people cannot justly expect national mercies. When a people is given up to impenitency, and God withholds a blessing from the methods that tend to their repentance, there is just cause to fear that judgments are determined against that land. Impenitence is not only a moral obstacle to good, but it is also a natural obstacle. The iniquity of a nation is even materially its ruin. (Daniel Williams, D. D.) Parallel Verses KJV: Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you. |
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