Zephaniah 2:3 Seek you the LORD, all you meek of the earth, which have worked his judgment; seek righteousness, seek meekness… I. A CHEERING TESTIMONY. 1. To the existence of a believing remnant. Dark as the outlook for Judah was, degenerate as the mass of her people had become, there were yet those belonging to her community who either had not apostatized from Jehovah or had reverted to their allegiance (see 2 Kings 22., 23.; 2 Chronicles 34., 35.). Since "the days that were before the Flood" (Genesis 6:5-7, 12, 13), God has never wanted a seed to serve him, though oftentimes it has been small, and as in the days of Elijah (1 Kings 19:10, 18) scarcely perceptible, at least by man. Compare the times after the exile (Malachi 3:16) and those preceding the birth of Christ (Luke 2:25). "Even so at this present time also there is a remnant according to the election of grace" (Romans 11:5). However discouraging in some respects the present aspect of Society may be - what with infidelity in the upper and learned classes, indifference towards religion among the masses, and lukewarmness on the one hand with fanaticism on the other in the Church itself - there are, nevertheless, those who fear God and think upon his Name, who believe in Christ and seek to follow in his steps, who sigh and cry for the irreligion of the age, mourn over the deadness and divisions of the Church, and pray for the coming of that happy era when "the earth shall be filled with the knowledge of the Lord," etc. (Isaiah 11:9). 2. To the beauty of their characters, Designated "the meek of the earth." Indicating (1) their patience in enduring the disesteem, scorn, ridicule, and perhaps also oppression, spoliation, and persecution heaped upon them for their nonconformity to general custom in the matter of religion, and for venturing to dissent from common practice in serving Baal; and (2) their humility in maintaining intercourse with others, but especially in communing with God. Such virtues of patience and humility lie at the root of all religion (Matthew 5:3, 5), were exemplified by Jesus Christ (Matthew 11:29; Matthew 27:12; 2 Corinthians 10:1; 1 Peter 2:23), and are demanded of all his followers (Ephesians 4:2; Colossians 3:12; 1 Peter 2:21). 3. To the piety of their lives. They had "wrought Jehovah's judgment," i.e. had honestly endeavoured to carry out what Jehovah had prescribed as the right thing to do in the matter of worship and duty. This, after all, the ultimate test of sincerity in religion, which signifies not the mere acceptance of certain propositions relating to God, his worship, and his commandment, but the carrying out of God's will in respect of both. Compare what Samuel said to Saul (1 Samuel 15:22), what Christ explained to his followers (John 14:15; John 15:14), and what Paul wrote to the Corinthians (2 Corinthians 10:5). II. AN URGENT ADMONITION. 1. Its import. Explained by two clauses: "Seek righteousness, seek meekness." Only in these ways could Jehovah be sought - neither by coveting the material and temporal tokens of his favour, such as health, comfort, protection, prosperity, nor by maintaining the external forms of his worship, however elaborate or costly, but by aspiring after inward and outward, spiritual and moral conformity to his Law (righteousness) and character (meekness). The same sense attaches to the phrase when addressed to Christians, who are exhorted to follow after righteousness and meekness (1 Timothy 6:11), and to seek both in Christ (Matthew 11:29; Romans 10:4). 2. Its incidence. Declared by the words, "all ye meek." Addressed to the humble hearted, first in Judah, and then in the whole world. The obligation to seek Jehovah grounded for both on (1) their relations to Jehovah as his creatures and servants; (2) their own free choice of him as their Lord and King; (3) the nature of religion, which is not an act to be performed once for all, but a habit of soul to be maintained throughout life; and (4) the necessity of attending to their own safety, which could not otherwise be secured than by patient continuance in well doing (Matthew 24:13; Romans 2:7; Revelation 2:10). 3. Its urgency. Proclaimed by the threefold "seek." The like diligence demanded of all in the matter of religion. (1) Because of the majesty of him whose service it is (2 Chronicles 2:5; 1 Timothy 6:15). (2) Because of its intrinsic excellence as a purely spiritual service (John 4:24; Romans 12:1). (3) Because of the momentous issues involved in it according as it is sincere or insincere (Job 8:13; Proverbs 10:28). (4) Because of the shortness and uncertainty of man's opportunity on earth to make his calling and election sure (Ecclesiastes 9:10; Ephesians 5:16; Philippians 4:5). III. AN ENCOURAGING CONSOLATION. 1. A promise of salty for the righteous. Not a doubtful promise, though introduced by "it may be." From this phrase it cannot be inferred that the prophet was uncertain whether the meek in the laud would be protected in the day when Jehovah poured out his wrath upon Judah and Jerusalem; or whether the meek generally would be sheltered in the day of judgment. Merely he intimated that the hiding would be difficult; not the hiding of them by Jehovah, with whom nothing could be hard or easy, but the supplying by them of the moral and spiritual conditions without which God's hiding of them could not come to pass. The ultimate salvation of the meek is guaranteed (Psalm 149:4; Matthew 5:5); but the actual process, in time, of saving them is attended by so many difficulties that throe is need for constant watchfulness against the danger of coming short. 2. A threatening of doom for the ungodly. If the difficulty of saving the righteous be so great, what possible loophole of escape can there be for the ungodly (Luke 23:31; 1 Peter 4:17, 18)? The overthrow of the wicked an additional security to the salvation of the righteous. - T.W. Parallel Verses KJV: Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger. |
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