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The "wise in heart" are those who, under the influences of sound principles, know how to "order their affairs with discretion." Men of the most splendid powers and attainments are not always the most remarkable for practical good sense. Better, therefore, in many respects, is the man whose wisdom regulates his temper and affections, his words and actions, aright. That is far more important for the production of personal and social happiness than the most brilliant genius without it. He shall be "called prudent" means his having a character for it: his being looked up to, respected, consulted, confided in, chosen as an adviser. Such a man is more valuable and useful than the man of mere learning, who has not discretion and common sense to guide the use of it. It is, at the same time, of great moment, that along with the possession of wisdom and prudence there be the sweetness of the lips, or honeyed lips, gentleness and persuasiveness of counsel, impressive eloquence of speech, which gives vast advantage in the application of wisdom for the benefit of others. It "increaseth learning," effectually spreading it, rendering others wise as well as the possessor himself. If the "wise in heart" be understood of the truly, spiritually, divinely wise, then the phrase "shall be called prudent" must be interpreted, according to a common Hebrew idiom, as meaning "is prudent," deserves to be so called. The sentiment will thus be the oft-repeated one, that true religion is the only genuine prudence. Godliness has the promise of the life that now is, as well as of that which is to come.

(R. Wardlaw, D.D.)

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KJV: The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

WEB: The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.