1 John 3:3 And every man that has this hope in him purifies himself, even as he is pure. The apostle is here speaking of true Christians only. "Now are we the sons of God." They have been brought into closer relationship to Him, through repentance and faith in the Lord Jesus Christ. They have received the grace of adoption, and are members of His family. Then the apostle turns our thoughts from the true Christian's present advantages to his coming blessedness. They shall see their Saviour as He is. Having spoken of the believer's position and prospects, the apostle proceeds to state a third great matter — the influence which a Christian's expectation for the future should have on his consecration for the present. The confidence that he will one day be with Jesus, the confidence that he will one day be fully like to Jesus — that helps to make him, in some measure, like to Jesus, even on this side the grave. He that hath this hope in Him purifieth himself, even as He is pure. Heaven is largely unknown. Eye hath not seen it, heart hath not conceived its joys; but enough is revealed to make the hope of being there one of the mightiest agents in moulding the character of man, even in this mortal state. What we shall be there is to regulate what we are here. There, there are harps of gold and songs of triumph; there, the light that never fades. From us all that is far away; far from us in point of time and place and character. But yet it is intended by God to work upon us here and now. Through all the intervening space that heavenly glory is to stretch forth its hand, and touch our souls and transform them into the image of our Lord and Master. Let me in the next place direct your attention to some of the details of this great matter. There is no grace of Christian character, to be acquired here, which may not be fostered by the thoughts of what we shall have there. There is that first of all the graces Faith — the foundation stone in the temple of Christian character, the root out of which all other fruits of the Spirit do grow. Maybe some of you have sore conflict with doubts. You have tried many expedients without being satisfied. Have you tried what a clearer hope of heaven will do? If amidst the darkness of this mortal state you can yet read your "title clear to mansions in the skies," you will then remember that there is no night there; you will be able to say with the greathearted Arnold of Rugby, "In the presence of an admitted mystery, I can lie down as calmly and contentedly as in the presence of a perfectly comprehended truth." Next to faith, the apostle Peter mentions courage. Add fortitude to your faith. Because he is a soldier, a Christian needs to be brave. There will be no cowards in heaven; and there ought to be none in the visible Church below. You will remember what they tell of Nelson, when he had cleared his deck for action and was about to enter into the deadliest struggle with the adversary. "Now," he says, "now for Westminster Abbey or the peerage!" He looked beyond all the darkness and danger of the bloody conflict. "If I fall," said he, "they will bury me among the noble dead; if I survive, they will give me a place among the noble living." Therefore had he no fear. Therefore was he forgetful of peril. The sight of the future glory inspired him with all the courage the occasion required. Maybe some of you have sadly felt your lack of soldierly courage. You have wanted the boldness to say "no," when asked to do some forbidden thing; or if you had the courage to say "no," you had not the courage to give the real reasons for so saying. It is in the latter respect that so many fail. I am sure I speak to some who have often been ashamed of their shamefacedness and faithlessness. They have mourned over their want of soldierly fortitude, and have longed for more of the heroic spirit that could dare anything for Jesus' sake. Have you ever tried the power of a clearer, stronger hope of heaven? The bravest soldiers of the Cross have been men who drew their inspiration from the world to come. Temperance is a grace of character we have to cultivate in this life. Some of you are saddened by your felt want of this Christian moderation. You feel a constant peril of the world getting too much power over you. The saints of God have tried many remedies for this. Simeon Stylites built his high pillar, and lived on the top of it for thirty years. I am not aware that his worldly mindedness was much diminished by it. The only effective cure is that which God's Word prescribes, "Set your affections on things above." Until you get the other world into its right place in your hearts, you will never keep the present world in all due subordination. The starry circle of Christian graces is not yet complete. There must be patience. as well as temperance. What would patience be if it had no hope of heaven to sustain it? It would never be strong enough to do its perfect work. It would languish and die in many a heart. It was never before the mighty thing it hath been since Christ "brought life and immortality to light through the gospel." Some of you, maybe, have heavy burdens to carry, and you long to carry them more like Christ carried His Cross — without one word of complaint, without one feeling of discontent. Sometimes your greatest trouble is that you cannot bear your troubles. You know what you ought to do, you desire to do it; but, while the spirit is willing, the flesh is weak. You must try this expectation, a bright hope of heaven. This expectation has never failed. I have seen an aged Christian who has toiled through many a weary year and was a poor man still. Age and infirmity had weakened his efforts, but still he must work to earn his daily bread. Yet have I seen such a one free from all fretfulness and murmuring. He had hope in Christ; and that hope did soar away to heaven, and then came back again with leaves from the tree of life. I pass by other virtues we have to cultivate to speak of those which are last but not least in the apostle's inventory of Christian graces — brotherly kindness and charity. Amidst all our divisions and differences, what power of reconciliation there is in the thought: We go to the same home, to join in the same song, to cast our crowns at the feet of the same Divine Saviour! (C. Vince.) Parallel Verses KJV: And every man that hath this hope in him purifieth himself, even as he is pure.WEB: Everyone who has this hope set on him purifies himself, even as he is pure. |
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