Acts 3:21 Whom the heaven must receive until the times of restitution of all things… I. "The restitution of all things" will be A CLEARING AWAY OF SUFFERING. This is the special point of that mysterious passage in Romans 8. in which Paul speaks of the "earnest expectation of the creature." We see "the creature," rational and irrational, "subjected to vanity"; to a condition of anxiety and toil, unrest, disease, death; "not willingly" — by no act or choice of its own — generation inheriting from generation its heirloom and entail of distress; and this, St. Paul adds, by the fiat of One who laid it under this subjection — we suppose him to mean, as the penalty of sin; yet that sin is not its own, that penalty not removable by present obedience, but having to be endured, to the bitter end, even by the innocent. The thought pressed upon the apostle, as it presses upon us. And he has one and but one escape from "charging God foolishly." He adds, with an emphasis which no power of voice and no skill of enunciation can satisfy, the two brief words, "in hope"; and goes on to explain that even before this distressed and disconsolate creature there lies a future of emancipation. Then shall it "remember no more the anguish," in the joy of a delivery and the transport of a new life. We would detain the apostle and interrogate him concerning these dark sayings. We would ask, Is it of earth as the scene of a future, an everlasting inhabitation; is it of a race of nature, to be cleared of sterility and unfruitfulness; is it of irrational creatures, by man requited too often with neglect or cruelty, that the words are written, "The earnest expectation of the creature waiteth for the unveiling of the sons of God"? Or does "restitution" mean that nations, ignorant of Christ, destitute of the gospel, shall then, in some wonderful manner, "walk in the light of it"? But there is no voice nor any to answer us in these perhaps presumptuous questionings. Thou hast Moses and the prophets, Christ and the apostles — hear them. Soon shalt thou, faithful unto death, be reading these mysteries right in the very sunshine of the smile of God. Meanwhile, "what is that to thee?" Christ says, "follow thou Me." Earth shall be restored to its original beauty; its face shall be wiped from tears, its scarred and seamed countenance shall be radiant again with a more than Eden loveliness: for it is one of those "all things" which must receive "restitution" when the heaven which has "received" Him shall send Jesus back. II. MAN, HIS SOUL AND BODY, HIS VERY BEING AND LIFE, is among these "all things" which are awaiting a restoration. Set before the mind's eye the character which you most admire, the person whom you best love — can anything but blind idolatry paint even him to you as perfect? But supposing that the very qualities which you love in their imperfection were but intensified and glorified; that the only change were in the refining away of the dross and alloy of the thing loved, would not the perfecting be a gain unmingled, the "restoration" a joy unspeakable and full of glory? And if it has happened to any one to behold the gradual overclouding of magnificent faculties — the growth of small imperfections, till the result was almost the unloveliness of the lovely; if it has been yours to stand finally by the grave, and bury out of your sight, a face and a form once all but Divine to you, surely you have felt then that the one solace for the loving must be the thought of the restoration, in soul and body, of the loved. But if this be true in cases of exceptional loveliness, how shall it be in the average experiences of human character and attainment? Where is the man not soiled and spoilt by imperfections? What shall we say of faults and blemishes, of follies and meannesses, of failures and irresolutions and broken vows, as we are conscious of them within? Who that has seriously tried the struggle to be holy has not found himself vexed and irritated, if not reduced to despair, by perpetual failure? But if it be so, that I, this faulty man, ever failing, halting, vanquished — seeming to make no way in the race of duty, and purity, and eternal life — shall yet certainly, if I continue to fight, be more than conqueror when I die; shall be clean, sanctified wholly, filled with peace and love, made anew in more than all the thoroughness of the first perfection, when God looked upon all the work of His hands and beheld it "very good"; then I will arise, if need be, from a thousand falls in one day, "cast down but not destroyed," to say, "Rejoice not over me, O mine enemy, for greater is He that is for me than all that can be against me." III. That "restitution of all things" which thus affects earth and the man has AN ASPECT TOWARDS GOD. If there be one thing clear in the Scripture narrative, it is the nearness of God to the as yet sinless Adam. The hiding from God, the expulsion from Paradise, the subsequent approach through sacrifice, the first "calling upon the name of the Lord," which is mentioned as a feature of the exile — are all so many hints of a change in the facility, the nearness, and the constancy of access to God. The whole history of the race, the whole experience of the life, has been the commentary upon this parable. The sinner has been in hiding from the face of God. Calling upon Him has been an effort. Sin has made it so. Now it is one of the express revelations of "the times of refreshing," that then the conscious presence, the spiritual Sheehinah, the Divine companionship, will be restored. "I heard a great voice out of heaven, saying, Behold, the tabernacle of God," etc. The greatest of the restitutions will be the restoration of God's presence. In the prospect of admission into the very presence of God, let us be willing to endure now the difficulty of the pursuit and the delay of the attainment. Every moment now spent in seeking God is an earnest of the time when we shall have found. (Dean Vaughan.) Parallel Verses KJV: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. |
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