Two Kinds of Wisdom Distinguished
James 3:15-16
This wisdom descends not from above, but is earthly, sensual, devilish.…


I. THERE IS ONE WISDOM EARTHLY, ANOTHER HEAVENLY, THAT CONDEMNED, AND THIS COMMENDED AMONG MEN.

1. Concerning the former, which is wicked wisdom (if we may call it wisdom, by the common speech of men so calling it), it is described here by three qualities.

(1) It is earthly, such as savoureth altogether of the earth and of the world, and of worldly demeanour and manners. The wisdom of earthly and worldly minded men is to be proud, contentious, quarrellous, given to revenge every offence, every injury.

(2) As earthly, so is this wisdom sensual, naturally blind in heavenly things. Such whereunto by common sense, men are carried as brute beasts, who, suffering injuries one of the other, forthwith either strike again Or push with horn, or bite and tear with mouth, and so are avenged. Such wisdom is to be contentious and given to revenge; this wisdom is not purged, but corrupt with evil affections of nature. This proceedeth from those who, being carnal men, men natural, not regenerate, perceive net the things of God, neither can they understand them, because they are spiritually discerned. This is a part of the wisdom of the flesh, which is enmity with God, and neither is, neither can be, subject to Him.

(3) It is devilish. The original of envy and contention, wherein the wicked worldlings repose wisdom, is from Satan himself, the author, the well-head of maliciousness, envy, contention among men, whereunto only through him are men moved. Now as the worldly and wicked wisdom is by properties noted, so is it also set down by effects, which follow contention and strife. Whereof St. James saith, "Where envying and strife is, there is sedition and all manner of evil works." Whereby he teacheth that sedition and all manner of evil works ensue and follow contention and strife among men, and therefore ought it with all carefulness and diligence to be avoided.

II. Now as there is wisdom which is wicked, so ALSO IS THERE GODLY WISDOM, whereof St. James saith, "But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without judging, without hypocrisy." Where the apostle in eight properties setteth down this heavenly wisdom unto men.

(R. Turnball.)



Parallel Verses
KJV: This wisdom descendeth not from above, but is earthly, sensual, devilish.

WEB: This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.




The Wisdom Which is not from Above
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