---

It is necessary to see that the term "perfect" varies its connotation according to the substantive word with which it stands connected. We speak of a perfect animal, and mean completely and healthily organized, according to the standard of that particular animal. We speak of a perfect machine, and mean one that entirely and efficiently accomplishes everything that it is required to do. We speak of perfect conduct, and mean that which in every detail conforms to the rule. We speak of a perfect statue, and mean one that in all points realizes and satisfies our ideal. Then what do we mean by a perfect heart - using that term as meaning the will inspired by the emotions? Both the will and the emotions are such fluctuating things that it may not be possible to create an ideal, or to find a standard, by which every heart must be judged. Even here we cannot say of the Lord Jesus that he has presented an absolute standard. He has with his particular environment found a model expression for the highest principles; but righteousness for each man must be the expression of the principles of right in his own particular environment, and with his own particular disposition. A perfect heart cannot mean a will always biased to decision by particular considerations; and getting the bias by a particular condition of the feelings. Perfection when applied to the heart must mean genuineness, sincerity. But it means this made even more distinct and precise. It means unity, absolute agreement; the whole being brought in and bound together in one purpose. And if taken in its fullest suggestiveness, it farther means an instructed heart, not one carried into conduct by any accident, but borne to it by a deliberate choice, based on competent knowledge. Perfect-hearted may be apprehended as whole-hearted, true-hearted, and as opposed to half-hearted. - R.T.

---

---

KJV: Let my heart be sound in thy statutes; that I be not ashamed.

WEB: Let my heart be blameless toward your decrees, that I may not be disappointed. KAF