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I. WHAT THE HEAD, LEFT TO ITSELF, THINKS ABOUT PRAYER. The head, discerning only the externality of it, sees man, the creature, venturing to go into the presence of Jehovah the Creator, and ask to have just what he may wish for. That is "prayer" as many seem to apprehend it. And the apprehension is so limited, and so imperfect, we cannot wonder it should occasion difficulty. Half the trouble is gone when we have worthily stated what prayer is. It is the act of acknowledged dependence. To connect every thought with the thought of God. To look on everything as His work and appointment. To submit every wish, thought, and resolve, to Him. That is prayer. And if that be the essence and life of prayer, and we can lay firm hold of it, then we are lifted into a serene region of calm, above the tempest that rages over such things as the possibilities of answer, and the relation of prayer to law. What does the head say about prayer? It says —

1. Prayer is not unreasonable. Admit that there is a God on whom we are all dependent, and every one will be found willing to acknowledge that no act is more proper and reasonable than that in which we seek Divine favour and blessing. The Theist, who prides himself on the guidance of reason, speaks eloquently of prayer.

2. The head is fully willing to recognize the fact that, in all ages, and in all climes, men have been moved by the impulse to prayer. Everywhere man has felt the presence of One higher than himself, and has turned yearning eyes toward Him.

3. The head finds no serious objection to urge against the abstract statement that God can hear and answer prayer. If He be God indeed, and if He did create us, reason can find no ground for denying that, in His Divine arrangements, God may consider the feelings and wishes of His creatures, as well as their positive needs. The matter of prayer may be presented so that our minds cannot but find serious objections and difficulties. Sometimes it seems to be expected that by prayer we may change the order of the outward universe. We have even seen statements which assume that prayer is the means by which "our wish determines God's will." Against either of these representations the head properly stumbles.

II. WHAT THE HEAD, GUIDED BY THE HEART, THINKS ABOUT PRAYER. The text is a heart-inspired utterance. The heart-guided head says —

1. If God be a Father He must be a prayer-hearer. If He does not, He cannot be true to His name. Fatherhood pledges fatherly interest. If is the most simple and necessary thing that we, as children, should pray. It is the essential of His relation to us that God our Father should hear.

2. If God has promised, He surely knows how to perform.

3. The heart — guided head learns to set prayer in its proper limitations.

4. And, listening to all the objections urged against prayer, it quietly but firmly replies, "You cannot argue me out of the facts and experiences of my life. This I know, 'I sought the Lord, and He heard me'; and I shall go on praying, for I have proved the power of prayer." It is enough. We believe in the power of prayer. We see the glory of a praying life.

(R. Tuck, B. A.)

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KJV: I sought the LORD, and he heard me, and delivered me from all my fears.

WEB: I sought Yahweh, and he answered me, and delivered me from all my fears.