1 Chronicles 16:1-3 So they brought the ark of God, and set it in the middle of the tent that David had pitched for it… When the ark was safely placed within the curtains of David's new tabernacle on Mount Zion, and the fact of God's dwelling with his people was freshly impressed by the permanent presence of his symbol, it was fitting that, in some most solemn and expressive way, the full consecration of the people to the service of Jehovah should be declared. For this purpose special burnt offerings and peace offerings were presented. The special features of these two kinds of offering may be indicated so as to bring out their particular adaptation to the circumstances of the day. The victim, in the case of the "burnt offering," might be any kind of animal fit for sacrifices, but it must be a male. And it must be wholly offered, and burnt with fire. Kurtz says that this "burning by fire" marked it as an expression of perpetual obligation to complete, sanctified self-surrender to Jehovah. This kind of offering embodied the general idea of sacrifice, and in a sense represented the whole sacrificial institute. "The peace offering' was presented upon the acceptance of any special Divine mercies, and portions of the victim were restored to the offerer, who, with his family and friends, feasted on them. "This sacrificial feast was peculiar to the peace offerings, and indicated that the atonement was complete, that the sin was covered and cancelled which had separated the offerer from Jehovah, who now welcomed him to his table, and in this meal gave him a pledge of reconciliation" and acceptance. So the two offerings, together with the subsequent feast, signified thankful recognition of God's mercies, entire consecration to God's service, and a happy realization of God's acceptance. These were precisely suitable to the occasion of the restoration of the ark. I. ONE THING IS RIGHT FOR MAN - TO BE WHOLLY GOD'S. Right because of the Divine relations; right because of the Divine claims; and right because of the Divine mercies. Our Lord expressed the duty of man in a brief sentence, "Thou shalt love the Lord thy God with all thy heart, and mind, and soul, and strength. II. THIS MAN MAY FITTINGLY DECLARE IN A SOLEMN PUBLIC ACT. Because, in his love and loyalty to God, he should wish to influence others by his own consecration. A man may not keep his religious life to himself; he is responsible to God for making it a gracious persuasion and power upon others. Press the duty of the public modes of expressing our dedication to God, such as confirmation" and "joining the Church." Such acts of public consecration may be wisely and helpfully renewed on special occasions. Illustrate by such a public acknowledgment of God as was made at the "thanksgiving" for the recovery of the Prince of Wales. That was, for this Christian age, just such a scene as David's offering of burnt and peace offerings. III. IN OLDEN TIMES THE APPROPRIATE ACT WAS OFFERING A BURNT OFFERING. In it the sacrificer consecrated to the Deity alone the enjoyment of the whole victim, and it represented the full and complete surrender of the man himself to God. It was called the whole burnt offering, or perfect sacrifice, because the whole creature was as it were sent up to God on the wings of fire. It signified that the offerer belonged wholly to God, and that he dedicated himself soul and body to him, and placed his life at his disposal. IV. SUCH AN OFFERING WAS RIGHTLY MADE EVERY DAY. At the morning and evening services; and the offering was doubled on the sabbath (Exodus 29:38-44; Leviticus 6:9-13). "Every morning and evening a lamb was sacrificed, with its usual meat and drink offering, as a burnt offering on behalf of the whole covenant people, and the evening victim was to be so slowly consumed that it might last till the morning, an expressive symbol of that continual self-dedication to God, which is the duty of man." V. SUCH OFFERINGS WERE RENEWED ON SPECIAL OCCASIONS. These were (1) at the new moon, (2) the three great festivals, (3) the great Day of Atonement, and (4) the Feast of Trumpets. On every great national occasion a solemn public reassertion of the nation's full consecration to God was made by means of the burnt offering. For us such offerings are appropriate at the new year, birthdays, etc. VI. SUCH OFFERINGS MIGHT BE REPRESENTATIVE, AND OFFERED IN THE NAME AND ON THE BEHALF OF OTHERS. As was the case with Job's offerings for his children, and in some degree with David's offerings on this occasion. This point leads on to dealing with the Lord Jesus Christ as our great Burnt Offering, which we make ours by faith, and present to God as the solemn pledge that our "whole selves we dedicate to him," and hold as his. "Every such sacrifice was a type of the perfect offering made by Christ, on behalf of the race of man, of his human nature and will to the will of the Father." Compare St. Paul's pleadings, "I beseech you, therefore, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." - R.T. Parallel Verses KJV: So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God. |
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