Feasting After Unaccepted Sacrifice
Hosea 9:5
What will you do in the solemn day, and in the day of the feast of the LORD?


Calvin thinks the allusion is to the time of exile, when the people would be deprived of all their sacrifices. But the better point is that the sacrifices of Ephraim being

1. unauthorised, and

2. unaccompanied with righteousness, could not be accepted;consequently they could have no joy in their lesser or greater festal times, because all the joy of such times depended on their reconciliation and acceptance with God. What joy can there be in any of the joy times of life when we boar in our hearts the sad conviction of our wilful and persistent estrangement from God? And men do carry that secret conviction even when, to their fellows, they seem to be bold and self-satisfied. There is no sunshine on human life when God's smile is hidden. Illustrate from the anxiety of Job concerning his children. They were feasting, but he did not feel sure that it was feasting after sacrifice, enjoying themselves with the smile of God's favour resting on them. So he offered sacrifices to ensure the acceptance which they had missed. In the ordinary ritual of the Jews a feast followed sacrifice, as in the case of Samuel. This was the case with simple sacrifice and with the special sacrifices of solemn days. No joy could be in the feast if the sacrifice had failed to gain acceptance. It is the supreme rule for all the joy times of human life. They never can be to us what they ought to be, unless we enter on them with the full sense of acceptance with God. It must, always be, "sacrifice before feast."

(Robert Tuck, B. A.)



Parallel Verses
KJV: What will ye do in the solemn day, and in the day of the feast of the LORD?

WEB: What will you do in the day of solemn assembly, and in the day of the feast of Yahweh?




What Will Ye Do?
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