The Inpouring of Divine Fulness
Ezekiel 3:10
Moreover he said to me, Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears.

A great and strong nature is sometimes observed to obtain a vast ascendancy over others, to communicate opinion, to exercise influence, to control, to impel, to restrain, to inspire. Now, the prophet is the man to whom the Lord, who is the eternal Truth and Wisdom and Authority, stands in such a relation. As is strikingly described in the text, God pours into the ears and the heart of the prophet the words which are the expression of his infinite mind and will, and thus fits him to stand as his own representative before his fellow men. There was no doubt a special immediateness in this relation between God and the ancient prophets such as Ezekiel; yet the remarkable language of this passage may justly be taken as describing the intercourse which exists between the Father of spirits and those whom he has made partakers of his nature and of his truth and life and love.

I. THE ABUNDANCE OF DIVINE COMMUNICATIONS. There is grandeur in the language here attributed to the Eternal: "All my words that I shall speak unto thee." How can we gather up into one apprehension all the communications, the words, addressed by God to man?

1. All nature may fairly be regarded as the speech of him who, being at once the Father of spirits and the Author of the universe, makes use of the works of his hands as the medium by which to communicate with the beings whom he has endowed with capacities for knowing himself and for sharing in his character.

2. Man's moral nature is in an especial manner the organ by which the Creator reveals his most venerable and admirable attributes; unless man had a heart to feel, he would remain forever a stranger to the glorious character of his God.

3. The text refers undoubtedly to a special revelation accorded to selected individuals for definite purposes. And although there are those who would admit the manifestations of God previously described, and yet would question the reality of a supernatural revelation, there are good reasons for believing that we are indebted to such special provision for not a little of our most precious knowledge of our God.

II. THE OBSTACLES TO HUMAN RECEPTIVENESS, These are not so much intellectual as moral. It is the worldly nature, engrossed with the pursuits of earth and the pleasures of sense, that repels Divine communications. The atmosphere is too dense and foggy for the rays of Divine righteousness and purity to pierce. It is sin which makes the ear deaf and the heart impenetrable so that the words of wisdom and of love die away unheeded and upheard.

III. THE PENETRATION AND OCCUPATION OF HUMAN NATURE BY THE IMPARTING OF DIVINE COMMUNICATIONS: The purpose of the Eternal was that the whole being of the "son of man" should be taken up and occupied by the words to be uttered. And surely this is the intention of God regarding, not Ezekiel alone, but every child of man. There is no obstacle upon the Divine side. On the contrary, the purpose of infinite benevolence is that our humanity may be receptive of Divine blessing.

1. Divine truth is intended to fill the intelligence. In God's light it is for us re see light. Truth regarding God and man, and regarding God's relation to man, is communicated in wonderful and abundant measure to the truth-seeking soul, and especially by him who is "the Truth."

2. Divine love is intended to fill the heart.

3. Divine authority is intended to control the will - the active nature of man.

4. And Divine service is intended to fill man's life, so that the words of God may produce their perfect fruit in the actions and the habits of man. - T.

Parallel Verses
KJV: Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

WEB: Moreover he said to me, Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears.

The Heart the Treasury of Truth
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