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In this panegyric of charity, we find,

(1) in vers. 1-3, a statement concerning the indispensableness of charity to the Christian character,

(2) in vers. 3-7, a list of the fruits of charity; and

(3) in the remainder of the chapter, a declaration of the eternity of charity. The second and third of these divisions contain a very pictorial personification of this delightful grace; the lovely features and beaming smile of charity shine upon us, and win our hearts. Several of these clauses exhibit the effects of the indwelling of Christian love upon the intercourse of social life.

I. LOVE IS LONG SUFFERING AS OPPOSED TO IMPATIENCE. There is no possibility of mixing with human society without encountering many occasions of irritation. Human nature is such that conflicts of disposition and of habits will and must occur. It is so in the family, in civil life, and even in the Church. Hence impatience and irritability are among the most common of infirmities. And there is no more sure sign of a disciplined and morally cultured mind than a habit of forbearance, tolerance, and patience. But Christianity supplies a motive and power of long suffering which can act in the case of persons of every variety of temperament and of every position of life. "Love suffereth long."

II. LOVE IS GRACIOUS AND KIND AS OPPOSED TO MALICE AND ILL WILL. There is no disposition known to human nature which is a more awful proof of the enormity of sin than malevolence. And the religion of the Lord Christ in nothing more signally proves its divinity than in its power to expel this demoniacal spirit from the breast of humanity. In fact, benevolence is the admitted "note" of this religion. The sterner virtues, as fortitude and justice, were admired and practised among the heathen, and celebrated by the moralists of antiquity. These and others were assumed by Christianity, which added to them the softer grace of love - love which justifies itself in deeds of benignity and loving kindness.

III. LOVE IS OPPOSED TO ENVY AID JEALOUSY. These are vices which arise from discontent with one's own condition as compared with that of others, and are justly deemed among the meanest and basest of which man is capable. Christianity proves its power of spiritual transformation by suppressing, and indeed in many cases by extirpating, these evil passions from the heart, and by teaching and enabling men to rejoice in their neighbours' prosperity.

IV. LOVE, AS OPPOSED TO ANGER, IS NOT PROVOKED WITH THE CONDUCT OF OTHERS. This must not be pressed too far, as though anger in itself were an evil, as though there were no such thing as righteous indignation. Christ himself was angry with hypocrites and deceivers; his indignation and wrath were aroused again and again. But the moral distinction lies here: to be provoked with those who injure us or pass a slight upon our dignity and self importance, is unchristian, but it is not so to cherish indignation with the conduct of God's wilful enemies.

V. LOVE KEEPS NO ACCOUNT OF EVIL RENDERED. This trait in the character of the Christian is very beautiful. It is customary with sinful men to cherish the memory of wrongs done to them, against a day of retribution. Love wipes out the record of wrong doing from the memory, and knows nothing of vindictiveness or ill will. - T.

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KJV: Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

WEB: Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,