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The author of Ecclesiastes was too wise to take what we call a one-sided view of human life. No doubt there are times and moods in which this human existence seems to us to be all made up of either toil or endurance, delight or disappointment. But in the hour of sober reflection we are constrained to admit that the pattern of the web of life is composed of many and diverse colors. Our faculties and capacities are many, our experiences are varied, for the appeals made to us by our environment change from day to day, from hour to hour. "One man in his time plays many parts."

I. IN LIFE THERE IS MYSTERY TO SOLVE. The works and the ways of God are too great for our feeble, finite nature to comprehend. We may learn much, and yet may leave much unlearned and probably unlearnable, at all events in the conditions of this present state of being.

1. There are speculative difficulties regarding the order and constitution of things, which the thoughtful man cannot avoid inquiring into, which yet often baffle and sometimes distress him. "Man cannot find out the work that God hath done from the beginning even to the end."

2. There are practical difficulties which every man has to encounter in the conduct of life, fraught as it is with disappointment and sorrow. "What profit hath he that worketh in that wherein he laboreth?"

II. IN LIFE THERE IS BEAUTY TO ADMIRE. The mind that is not absorbed in providing for material wants can scarcely fail to be open to the adaptations and the manifold charms of nature. The language of creation is as harmonious music, which is soothing or inspiring to the ear of the soul. What a revelation is here of the very nature and benevolent purposes of the Almighty Maker! "He hath made everything beautiful in its time." And beauty needs the aesthetic faculty in order to its appreciation and enjoyment. The development of this faculty in advanced states of civilization is familiar to every student of human nature. Standards of beauty vary; but the true standard is that which is offered by the works of God, who "hath made everything beautiful in its time." There is a beauty special to every season of the year, to every hour of the day, to every state of the atmosphere; there is a beauty in every several kind of landscape, a beauty of the sea, a beauty of the heavens; there is a beauty of childhood, another beauty of youth, of healthful manhood and radiant womanhood, and even a certain beauty peculiar to age. The pious observer of the works of God, who rids himself of conventional and traditional prejudices, will not fail to recognize the justice of this remarkable assertion of the Hebrew sage.

III. IN LIFE THERE IS WORK TO DO. Labor and travail are very frequently mentioned in this book, whose author was evidently deeply impressed by the corresponding facts - first, that God is the almighty Worker in the universe; and, secondly, that man is made by the Creator like unto himself, in that he is called upon by his nature and his circumstances to effort and to toil. Forms of labor vary, and the progress of applied science in our own time seems to relieve the toiler of some of the severer, more exhausting kinds of bodily effort. But it must ever remain true that the human frame was not intended for indolence; that work is a condition of welfare, a means of moral discipline and development. It is a factor that cannot be left out of human life; the Christian is bound, like his Master, to finish the work which the Father has given him to do.

IV. IN LIFE THERE IS GOOD TO PARTICIPATE, There is no asceticism in the teaching of this Book of Ecclesiastes. The writer was one who had no doubt that man was constituted to enjoy. He speaks of eating and drinking as not merely necessary in order to maintain life, but as affording gratification. He dwells appreciatingly upon the happiness of married life. He even commends mirth and festivity. In all these he shows himself superior to the pettiness which carps at the pleasures connected with this earthly existence, and which tries to pass for sanctity. Of course, there are lawful and unlawful gratifications; there is a measure of indulgence which ought not to be exceeded. But if Divine intention is traceable in the constitution and condition of man, he was made to partake with gratitude of the bounties of God's providence.

V. ALL THE PROVISIONS WHICH DIVINE WISDOM ATTACHES TO HUMAN LIFE ARE TO BE ACCEPTED WITH GRATITUDE AND USED WITH FAITHFULNESS, AND WITH A CONSTANT SENSE OF RESPONSIBILITY. In receiving and enjoying every gift, the devout mind will exclaim, "It is the gift of God." In taking advantage of every opportunity, the Christian will bear in mind that wisdom and goodness arrange human life so that it shall afford repeated occasion for fidelity and diligence. In his daily work he will make it his aim to "serve the Lord Christ."

APPLICATION.

1. There is much in the provisions and conditions of our earthly life which baffles our endeavors to understand it; and when perplexed by mystery, we-are summoned to submit with all humility and patience to the limitations of our intellect, and to rest assured that God's wisdom will, in the end, be made apparent to all.

2. There is a practical life to be lived, even when speculative difficulties are insurmountable; and it is in the conscientious fulfillment of daily duty, and the moderate use of ordinary enjoyments, that as Christians we may adorn the doctrine of God our Savior. - T.

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KJV: What profit hath he that worketh in that wherein he laboureth?

WEB: What profit has he who works in that in which he labors?