1 Corinthians 1:19-21 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.… The "wise" refers specially to the sages of Greece. They were called at first "wise men," and afterwards assumed a more modest title, "lovers of wisdom," "philosophers." The "scribe" refers to the learned among the Jews. The appeal of the text, therefore, is to the wisdom or the philosophy of the world, including that of the Greek or Jew. Here we have philosophy — I. CHALLENGED BY THE GOSPEL. The apostle here challenges the wise men of the world to accomplish the end which the gospel had in view. That end was the impartation to men of the saving knowledge of God. Where, unaided, had it ever succeeded in accomplishing this? Who amongst the wise will come forward to give one single instance. II. CONFOUNDED BY THE GOSPEL. "Hath not God made foolish?" &c. 1. By doing what philosophy could not. "The world by wisdom knew not God." Though the pages of nature lay open to the eye, with God's signature in every line, man failed to discover Him (see Romans 1.). 2. By doing, by the simplest instrumentality, what philosophy could not do. The proclamation of the history of Jesus of Nazareth, and that by a few simple men regarded as the off-scouring of all things, did the work. Hath not God in this way "made foolish the wisdom of this world?" III. SUPERSEDED BY THE GOSPEL. "It pleased God by the foolishness of preaching to save them that believe." The preaching is not foolish in itself, only in the estimation of the would-be wise men. The great want of men is salvation — the restoration of the soul to the knowledge, the likeness, the fellowship of God. This want philosophy cannot supply, but the gospel does. It has done so, it is doing so, and it will continue to do so. (D. Thomas, D. D.) Parallel Verses KJV: For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. |
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