James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. There cannot be a doubt that speech may be the most helpful or unhelpful of all the powers we possess; because it is the expression of our inward life, whatever that inward life may be. And it is not the amount of speech we are capable of which is the main consideration in the ease, so much as the quality and quantity of heart which lies at the back of the tongue which determines the helpfulness or unhelpfulness of speech. A sensitive man would about as soon his enemy came and put a dagger into his heart and finish him, as go about stabbing him behind his back with cruel words. For there are words in which the spirit of murder lurks. We may be naturally very ready of speech or very slow of speech — inconveniently candid or reticent even to niggard-ness; and yet our speech will be helpful or unhelpful to others according to the condition of heart which lies behind it. And so the old text, "Keep thy heart with all diligence, for out of it are the issues of life," controls the region covered by the word "speech." If there be envy in the heart, its tone will get into the speech. If there be hatred in the heart, the speech will betray it to all who have educated ears. If there be a settled deposit of uncharitableness in the heart, a report of it will be in the speech — not only in the matter of it, but especially in the manner of it. So that the first and chief necessity to helpful speech — that without which speech would be very unhelpful — is to keep the heart with all diligence. If we allow evil feelings to take up their abode in our hearts, speech cannot be helpful. If there be a skunk in the cellar, it will be known in every room of the house without asking the eyes to look upon the creature itself hiding away in the basement. The lovableness or lovelessness of the heart is certain to report itself in helpful or unhelpful speech. And so, in order to alter the quality of speech, if it needs altering, we must begin at the centre; we must keep the heart with all diligence, because speech is only one of the streams which issue out of it. The art of speech has been studied from Aristotle downwards. But the morals of speech, the spiritual meaning of helpful and unhelpful speech, this region has not been adequately explored. Such a subject as this — how to be a good conversationalist, interests not a few, because it suggests that this ability may be acquired. How much larger and more important than that is this; how to be under no undue restraint in speech; how to be free, easy, and at home in the use of this faculty and yet how to be always helpful and not unhelpful in the employment of it. Remembering, then, that speech is a sign, a revealer, both as to matter and manner, and that the first necessity for helpful speech is a regenerated heart — that is, a heart in which envy, hatred, and uncharitableness are not encouraged as guests; but if one or the other of them pay a short visit they are never made welcome and entertained as a guest, never supplied with bed and board — remembering this, that without an honest and good heart, continuous honest and good speech is an impossibility — we may be allowed to say that the power of helpful speech will increase in the ratio of our own self-improvement; as the result of processes of inward growth. The rational conversableness of men will come as an effect of their improved rationality. If you have read well, and looked about, and thought on what you have seen, you will show good quality in your speech, and I repeat, it is the quality in the speech which is the main thing towards its helpfulness. If your words be stumbling and broken, the matter and the meaning will redeem them from contempt. It may be sad to have nothing to say, but it is much sadder to say a great deal with nothing in it. Gilded surface easily passes in the stead of golden substance. We cannot, of course, speak helpfully or at all without words, unless we allow that the silent expression of the eye and many other signs are language; but we are not occupied with those mute organs of eloquence now; and yet words are so different from each other that they make speech this or that according to the words chosen. Some words are a blank wall; others are windows through which you see a varied landscape beyond. Real eloquence is always rich in these transparent words. Every great thinker suggests more than he says. Thought starts thinking. I am more and more convinced, however, that speech is helpful or unhelpful, according to the feeling with which it is satured. The same words uttered by two different persons produce effects in feeling, oh, how different! Have you never known what it is to feel a kind of shudder from a compliment — something intended to be sweet, but it was not satured with sweetness? In another case some one comes to you and tries to say a severe thing, attempts reproof, even satire, and the thing fails utterly because the individual has not venom enough in his nature to kill a fly. And so, if you will give attention to the matter you will find that words carry feeling quite as much as they carry intelligence. (Reuen Thomas, D. D.) Parallel Verses KJV: For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
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