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The word of the Lord that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. Hear, all ye people; hearken, O earth, etc. Micah calls himself a Morasthite because he was a native of Moresheth-Gath, a small town of Judea. He prophesied in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, and his prophetic mission commenced soon after that of Isaiah. He was contemporary with him, as well as with Hosea and Amos. His prophecies were directed to Samaria, the capital city of Israel, and also to Jerusalem. Hence we find denunciations against Samaria mingled with prophecies concerning Judah and Jerusalem. One of his predictions, it seems, saved the life of Jeremiah, who would have been put to death for foretelling the destruction of the temple, had not Micah foretold the same thing a hundred years before. The book is commonly divided into three sections - ch, 1. and 2.; ch. 3. to 5.; ch. 6. and 7. Each of these opens with a summons to hear God's message, and then proceeds with expostulations and threatenings, which are followed by glorious promises. His style is bold, fiery, and abrupt, and has not a little of the poetic grandeur of Isaiah. His sudden transitions from one subject to another often make his writings difficult to explain. "It is not," says Delitzsch, "a little remarkable that Micah should adopt as the first sentence of his prophecy that with which his namesake concluded his denouncement against Ahab" (1 Kings 22:28). Hengstenborg is of opinion that "he quoted the words designedly, in order to show that his prophetic agency was to be considered as a confirmation of that of his predecessor, who was so zealous for God, and that he had more in common with him than the bare name." We may take these words as suggesting certain thoughts concerning Divine revelation, or the Bible.

I. IT IS THE "WORD OF THE LORD." What is a word?

1. A mind manifesting power. In his word a true man manifiests himself, his thought, feeling, character; and his word is important according to the measure of his faculties, experiences, attainments. Divine revelation manifests the mind of God, especially the moral characteristics of that mind - his rectitude, holiness, mercy, etc.

2. A mind influencing power. Man uses his word to influence other minds, to bring other minds into sympathy with his own. Thus God uses his Word. He uses it to correct human errors, dispel human ignorance, remove human perversities, and turn human thought and sympathy into a course harmonious with his own mind.

II. IT IS "THE WORD OF THE LORD" MADE TO INDIVIDUAL MEN. It "came to Micah the Morasthite." It did not come to all men of his age and country in common. It came to him and a few more. Why certain men were chosen as the special recipients of God's word is a problem whose solution must be left for eternity. If it be said - The men to whom God made special communications were men whose mental faculties, moral genius, and habits specially qualified them to become recipients, and if all men had the same qualifications, all would have Divine communications, the difficulty is not removed by this; for it might still be asked - Why have not all men such qualifications? The fact remains that "Holy men of God spake as they were moved by the Holy Ghost."

III. IT IS "THE WORD OF THE LORD" MADE TO INDIVIDUAL MEN FOR ALL MANKIND. "Hear, all ye people; hearken, O earth, and all that therein is!" God did not speak to any individual man specially in order that the communication might be kept to himself, but that he might communicate it to others. He makes one man the special recipient of truth that he may become the organ and promoter of it. God's Word is for the world, and the man who has it should give it forth. God enlightens, renovates, and roves man by man. - D.T.

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KJV: The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

WEB: The word of Yahweh that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.