Esther 6:1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles… I. NOTE THE MINUTE UNIVERSALITY OF GOD'S SUPERVISION AND CONTROL. The notion of many is that providence is concerned only with great matters. But those who so believe forget that perfection in anything cannot be secured without attention to details, and that great issues often hinge on apparently very trifling affairs. A sleepless night is in itself no very important thing. Again, it is a matter of little moment what a man shall do to fill in the hours of sleepless ness and keep himself from ennui; but if Xerxes had adopted any other plan than that which he followed, or if the attendant had chosen to read from any other section of the chronicles of the kingdom than that which he selected, there would have been nothing to recall Mordecai's services to the king's remembrance. Once more: if Haman had not come to the court at the time he did, and been introduced into the presence at the precise moment when the mind of the king was pondering the question what honour should be conferred on Mordecai, then the first word might have been his, and so the fiat might have gone out for the consigning of Mordecai to the gallows, even at the moment when the monarch was thinking about doing him honour. Now, this history is not exceptional in any respect. It certainly is not exceptional in this particular. You see the same supervision of the most apparently trifling things by God in the biography of Joseph, and there are many striking illustrations of it in secular history. A change of wind from west to east is not s great matter, and yet on such a change as that, at a particular hour of a particular day, the history of Great Britain turned; for thereby the fleet of William of Orange was wafted to Torbay, while that of James II. was by the same means prevented from putting out to sea to intercept its progress. II. But note THAT WE HAVE HERE NO INTERFERENCE WITH THE OPERATION OF THE LAWS OF NATURE, AND NO INFRINGEMENT OF THE LIBERTY OF MORAL AGENTS. We have no record of any miracle in this case. There is nothing supernatural in a man's having a sleepless night, or in his fixing on a certain part of his chronicles to read, or in the coming in of another person upon him at a particular juncture; and no single one of the actors in the case was working under compulsion — each one knew at the moment that he was following his own bent. But it was not less the work of God, or less glorifying to God. Now this non-miraculous providence, if I may so call it, is a greater and grander and more glorious achievement of God's than it would have been if the same results had been accomplished through the direct forth putting of His own omnipotence. Now, if what I have advanced on this important matter be true, it may cast some light on the way in which God answers His people's prayers. There are those who affirm that to ask God to confer on us a physical blessing is to ask Him to work a miracle in our behalf. Even if I believed that, I would still ask Him for what I need, because He has commanded me to do so, and I would trustfully leave the method of His answer in His own hands. But I do not believe that to ask a physical blessing from God is to ask Him to work a miracle in our behalf, and such a history as this of Esther confirms me in that non-belief. Then, finally, here, if what I have advanced in this connection be correct, it may tend to reconcile us to the minor inconveniences that come upon us in life. What an amount of fretting we do over little things! We go off our sleep, or we miss a train, or we have to wait for some tedious hours at a railroad station, or we approach the harbour in a fog and have to lie outside for a long while, so near our homes and yet so far from them, or a friend disappoints us and our plans are deranged. Yet why should we be impatient if it be true that even these little things are taken cognisance of by God, and woven by Him for His glory and our good into the fabric of our lives? If we could but pause a moment and say within ourselves, "This is all in the plan of God concerning us," we should at once have self-control. Lessons — 1. Think how valuable God's commonest gifts are. Keep your conscience clean, that nothing of guilt may put thorns into your pillow. Take no ambitious schemes with you to your couch, lest you should be constrained to lie awake in the attempt to work them out. Finish each day's business in its own day, that there may be no nervous anxiety in your mind about the morrow. Watch over your table, and take nothing there that will make you restless. Think more of this common blessing of sleep, and see in that one of the richest tokens of the Divine goodness which is not to be trifled with, but to be valued and enjoyed. 2. And this leads me, by a very natural transition, to ask whether you have ever reviewed your obligations to God for all that He has done for you? Xerxes utilised his sleepless hours in discovering wherein he had failed to meet his obligations to his benefactors. But what a benefactor you have had in God! He gave His only Son for your salvation. Xerxes' indebtedness to Mordecai was nothing in comparison to your obligation to Jehovah. Now let me ask, What have you done to Him for that? (W. M. Taylor, D. D.) Parallel Verses KJV: On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king. |
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