Micah 6:6-8 With which shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings… I propose to consider that peculiar element of Christianity which, though not exclusively held by the Churches of the Reformation, yet it was the glory of the Reformation to have brought fully out. The warning of the prophet Micah consists of three parts, which contain within themselves the doctrine and practice of all true Protestant religion. I. THE AUTHORITY TO WHICH ALL RELIGIOUS QUESTIONS MUST BE REFERRED. The question of authority is one by which men in these days are often perplexed. It is said that our business is not to ask what is taught, but only to know who it is that teaches us. This is not the way in which the Bible speaks of authority. We are to heed what it is that is said, and what it is that commends itself to our own consciences. The person, the office, no doubt is something; but the message, and the substance of the message is much more. The real authority which guides and ought to guide us, is that which needs no external support or credentials. Everywhere the true voices of God make themselves heard and felt, if not immediately, yet at last, not by external weight, but by their own intrinsic force. The real teachers and oracles of mankind have been those who, in every age, and in every station, and in every race of men, have been raised up by God. The Bible is the great and supreme authority, because the Bible contains the greatest of all truths in the most enduring, persuasive, and exalted form. We do not believe the Bible to be true because it is inspired; but we believe the Bible to be inspired because and in proportion as it is true. There is, therefore, no need to go to any external official source for guidance. II. THE GREAT QUESTION WHICH HAS TO BE SETTLED. "Wherewith shall I come before the Lord?" That question is the root at once of all religion, and of all superstition. Man feels that there is a Being above him, whom he longs to propitiate and to approach. Between weak, frail, sinful man, and the great, supreme, holy God what is there in common? Many ways have been devised. In the early ages of the world it was by the offering of gifts — the gifts of the earth, the gifts of slain animals, the gift even of human life. In Christian times other modes have been adopted, also of the most various kinds. Even the wildest and the worst of them is instructive as expressive of the yearning of the human heart, even in its lowest condition, to bridge over the gulf, to express its reverence for the Most High, to be at peace with its Maker. The modes of approaching God might be wrong, but the question how we are to approach, and how we are to please the great Father of all human" spirits, is the question which cannot be put aside. III. THE DIVINE ANSWER TO THAT QUESTION. This is the answer to the question how God is to be approached. There is no other answer — by justice, by mercy, by humility. Though this answer came from a heathen prophet, it was yet the Word of God, and commends itself at once to every enlightened heart and conscience. It needs no defence; it needs no explanation. It is the foundation of all true religion, because it rests on the only true idea of the character of God. This is true theology; this is a true account of what God is, and of what God requires. False religion imagines that God can be pleased by other means than by a good, merciful, and humble life. True religion teaches that whatever else may be pleasing to God, there is and there can be nothing so pleasing to Him as doing justly, loving mercy, and walking humbly. There are many other great truths in the Bible besides this; but this is the one master truth which runs through from first to last, controls and covers all the rest. And this is the teaching of the New Testament. Through that ideal of human justice, mercy, and reverence, was the Divine nature manifested in Jesus of Nazareth. And it is the end and meaning of the death of Christ. Not by the blood of bulls and goats, but by the eternal spirit of holiness and truth, He offered Himself. It is the end and meaning also of His resurrection. He rose again that we might rise above the follies and sins of the world, that we might "die unto sin and live unto righteousness." (Dean Stanley.) Parallel Verses KJV: Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? |
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