Divine Sorrow
Matthew 26:36-39
Then comes Jesus with them to a place called Gethsemane, and said to the disciples, Sit you here, while I go and pray yonder.…


I. THE CAUSES OF HIS SORROW.

1. That gloom may have been the sense of the near approach of death with all the dread misgivings which beset the spirit in that supreme hour.

2. It may have been the sense of loneliness, of the ingratitude, the failure of His disciples and countrymen.

3. Or it was the sense of the load of human wickedness entering into His soul, so as almost to take possession of it. "He who knew no sin was made sin for us." These troubled His soul.

4. This scene is the silent protest against the misery of wrong-doing, against the exceeding sinfulness of sin.

II. THE GREAT EXAMPLE OF HOW AND IN WHAT SPIRIT WE OUGHT TO PRAY. There is something higher in the efficacy and in the answer of prayer than the mere demanding and receiving the special blessings for which we ask. The cup did not pass from Him; but in two ways His prayer was granted.

1. In the heavenly strength that was given to Him to bear all the sorrows laid upon Him. The very act of prayer gives strength, will open our souls to supporting angels.

2. Not the substitution of the will of Christ for the will of the Eternal God, but the substitution of the will of the Eternal God for the will of His most dearly beloved Son. Great as is the will, holy as are the desires, Divine as are the aspirations that go up from earth, there is something greater, holier, Diviner yet; and that is the will that rules the universe, the mind which embraces within its scope the past, the present, and the future, this world and the next, the seen and the unseen. Without the agony, without the cross, Christianity and Christendom would not have been. If any act or event in the world's history was essential to its onward progress, essential to the elevation and purification of the individual man, it was the anguish which this night represents to us. This is the apparent conflict, but real unity of the sorrows of Gethsemane and Calvary with the perfect wisdom and mercy of the Supreme Intelligence. It is this conflict and this unity which lend such a breathless interest to the whole story of this week, which breathes at once the pathos and the triumph, the grief and the joy, through its example and its doctrine, through all its facts and all its poetry, through all its stirring music and all its famous pictures. And it is a conflict and a unity which still in its measures continue, and shall continue, as long as the will of humanity struggles and toils on earth to accomplish the will of Divinity. Not our will, but God's will be done. Not our will, for we know not what is best for us. We still see as through a glass very darkly, the end is not yet visible. But God's will be done, for He knows our necessities before we ask, and our ignorance in asking. His will, His supreme will in nature and in grace, let us learn to know; and having learned, to do it. Thy will be done. Make Thy will our will. Make Thy love our love. Make Thy strength perfect in our weakness, through Jesus Christ our Redeemer.

(Dean Stanley.)



Parallel Verses
KJV: Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

WEB: Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray."




Comforts in Trial
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