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Men are, usually, strangers to themselves; but the law discovers to us our sin and misery. He who knows that the law is spiritual sees himself to be carnal.

I. ALL TRUE BELIEVERS ARE MADE ACQUAINTED WITH THE SPIRITUALITY OF THE LAW. By comparing these words with 1 Corinthians 2:14 we learn that the apostle, being spiritual, was led to see that spirituality in the law of which men are ignorant in their unregenerate state.

1. The law, i.e., the moral law, is spiritual. The apostle had already declared it to be holy, and just, and good; and now he adds, "The law is spiritual." The general reasons given for this are the law is spiritual, as it proceeds from God, who is a pure Spirit; as it directs men to that worship of God which is spiritual; as it can never be answered by any man who hath not the Spirit; as it is a spiritual guide, not only of our words and actions, but also reaching the inward man; and as it requires that we perform the things which are spiritual in a spiritual manner. All these things may be included; but spiritual is to be understood as set in opposition to carnal. The law requires a righteousness in which there is nothing but what savours of the Spirit. Now if this be a true representation, who would not confess with our apostle, "Lord, I am carnal; when I think of Thy law I am ashamed of myself, and repent in dust and ashes "(Job 15:14-16).

2. All true believers are made acquainted with the spirituality of the law. "We know that the law is spiritual." This expression well agrees with ver. 1. Others, who make their boast of it, and of their conformity to it, know not what they say. They only know it who love it. They can never know it, or love it, unless it be first written in their hearts. And this light bringeth heat with it. The right knowledge of God in the soul begets in it love to Him. A supernatural sanctified knowledge of God is the law of God written in the heart. And this will be attended with obedience; and this obedience, though it be not absolutely perfect as to any one of the commands, yet it will have respect to them all, and from this respect to the law will flow evangelical grief and sorrow whenever we break it or come short of it.

II. THE BEST OF SAINTS, COMPARING THEIR HEARTS AND LIVES WITH THE SPIRITUALITY OF THE LAW, WILL FIND GREAT REASON TO COMPLAIN OF THEIR REMAINING CARNALITY. We cannot suppose that the apostle had so much cause to complain as we have; but he might see and feel more than we do, because he was more spiritual. Complaints of the remaining power of sin, so far from being evidences that we are strangers to the grace of Christ, will prove that He hath begun to convince us of sin and to make it hateful to us. Abraham, when viewing the purity of the Divine nature, confesseth himself but dust and ashes, and utterly unworthy to hold converse with God, Jacob confesseth himself not worthy of the least mercy. Job abhors himself, and repents in dust and ashes. Isaiah cries out, "Woe is me, for I am undone, because I am a man of unclean lips; for mine eyes have seen the King, the Lord of Hosts." Conclusion:

1. It is not likely that any who are made acquainted with the spirituality of the law should pretend to sinless perfection.

2. If believers themselves are carnal, then they cannot be justified by their best obedience.

(J. Stafford.)

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KJV: For we know that the law is spiritual: but I am carnal, sold under sin.

WEB: For we know that the law is spiritual, but I am fleshly, sold under sin.