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I. THE JOY WHICH NEEDS MODERATING. The joy of triumph over evil spirits, the joy of having preached the gospel and wrought wonders — in a word, the joy of gifts, power, and success. This needs moderating —

1. Because it is so apt to degenerate into pride.

2. Again, this joy which needs to be moderated should be restrained by the reflection that it is no evidence of grace in the heart that we possess gifts, or that we are successful. Talents are possessed even by wicked and slothful servants. Grace without talent will save, but talent without grace will only increase our condemnation.

3. Moreover, it is very unsafe to rejoice unduly in the work which we have done, because the work after all may not turn out to be all that it appears. It is too early to begin to rejoice until the fire has passed over our life-work.

4. This joy, again, however good our work" may be, is to be moderated, because it does not prove that we are any more gracious than others of far less gift and usefulness.

5. Again, this joy in success needs to be kept under tight rein because it is not an abiding joy. If thou, O man, rejoice to-day because of subject devils, what wilt thou do to-morrow, when the devils break loose again? What if He should send thee among Samaritans, who will not even hear thee, and thou shalt have to go from city to city and wipe off the dust of thy feet against them?

6. Once again, this joy, if we were to be filled with it to overflowing, would be found unable to bear the strain of trial, trouble, temptation, and especially of death.

II. THE JOY WHICH NEEDS EXCITING. "Because your names are written in heaven."

1. The joy which our Lord commends is one which springs from faith, while the other joy arises alone from sight.

2. This joy consists in knowing our election — "knowing, dearly beloved, your election of God," knowing that your names were written in heaven. To be God's choice is the choicest of delights.

3. Brethren, this is a joy which can be cultivated. How are we to cultivate it? If we desire to have much of this joy we must make the fact sure. We must be certain that our names are written in heaven, or else we cannot rejoice in it.

III. Now, lastly, into this joy the Saviour enters, and we have to look, in the third place, to THE JOY OF THE LORD IN SYMPATHY with it, and so we add to our text the first sentence of the 21st verse — "In that hour Jesus rejoiced in spirit." Why did He rejoice?

1. Because grace was given.

2. Jesus was also glad at the Father's choice. He said, "I thank Thee, O Father." He looks at these seventy babes out of whose mouth He has ordained strength, and He says, "I thank thee, O Father, for having chosen these."

3. Notice the spirit in which Jesus puts His thanksgiving — He is satisfied with the choice because it is God's choice. "Even so, Father," said He, "for so it seemed good in Thy sight."

4. Then our Saviour went on to rejoice because the grace of God given to us has revealed to us Christ, and revealed to us the Father, for He says, "no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal Him."

5. Jesus exulted because there was a fellowship about all this, for He speaks of His knowing the Father and the Father knowing Him, and then of our knowing the Father because the Son has revealed Him unto us — all of which implies a wondrous communication and communion with the Father and with the Son. Now, this, I take it, is the cream of joy, a joy in which Christ partakes as He has fellowship with the Father and with us, and of which we partake as we have fellowship with Him and with the Father.

(C. H. Spurgeon.)

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KJV: And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

WEB: The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"