The Marriage of the Lamb
Revelation 19:1-8
And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power…


I. THE ANTECEDENTS OF THIS MARRIAGE. What will happen before the public marriage is celebrated?

1. One great event will be the destruction of the harlot church. Everything which sets up itself in opposition to the sacrifice of Christ is to be hurled down, and made to sink like a millstone in the flood.

2. Furthermore, in the immediate connection, we note that before the marriage of the Lamb there was a peculiar voice. Read the fifth verse: "And a voice came." Where from? "A voice came out of the throne." The Mediator, God-and-man in one person, was on the throne as a Lamb, and He announced the day of His own marriage. Who should do it but He?

3. The voice from the throne is a very remarkable one; for it shows how near akin the exalted Christ is to His people. He saith to all the redeemed, "Praise our God, all ye His servants." In that glory He still owns His dear relationship, and in the midst of the Church He singeth praise unto God (Hebrews 2:11, 12).

4. Next notice the response to this voice; for this also precedes the marriage. No sooner did that one august voice summon them to praise, than immediately "I heard as it were the voice of a great multitude." He heard the mingled sound as of an innumerable host all joining in the song; for the redeemed of the Lord are not a few.

5. Observe that this tremendous volume of sound will be full of rejoicing and of devout homage. "Let us be glad and rejoice," etc.

II. THE MARRIAGE ITSELF.

1. The marriage of the Lamb is the result of the eternal gift of the Father. Our Lord says, "Thine they were, and Thou gavest them Me."

2. Next: this is the completion of the betrothal which took place with each of them in time. I shall not attempt elaborate distinctions; but as far as you and I were concerned, the Lord Jesus betrothed each one of us to Himself in righteousness, when first we believed on Him. Then He took us to be His, and gave Himself to be ours, so that we could sing, "My beloved is mine, and I am His." This was the essence of the marriage.

3. The marriage day indicates the perfecting of the body of the Church. The Church is not perfected as yet. We read of that part of it which is in heaven, that "they without us should not be made perfect."

4. I can. not tell you all it means, but certainly this marriage signifies that all who have believed in Him shall then enter into a bliss which shall never end; a bliss which no fear approacheth, or doubt becloudeth.

III. THE CHARACTER UNDER WHICH THE BRIDEGROOM APPEARS IS THAT OF THE LAMB. "The marriage of the Lamb is come."

1. It must be so, because our Saviour was the Lamb in the eternal covenant; when this whole matter was planned, arranged, and settled by the foresight and decree of eternity.

2. It was next as the Lamb that He loved us and proved His love. He did not give us words of love merely when He came from heaven to earth; but He proceeded to deeds of truest affection. The supreme proof of His love was that He was led as a lamb to the slaughter.

3. Love in marriage must be on both sides, and it is as the Lamb that we first came to love Him. I had no love to Christ, how could I have, till I saw His wounds and blood? This is the great heart-winning doctrine. Christ loves us as the Lamb, and we love Him as the Lamb.

4. Further, marriage is the most perfect union. Surely, it is as the Lamb that Jesus is most closely joined to His people. Our Lord came very close to us when He took our nature, for thus He became bone of our bone, and flesh of our flesh.

5. We never feel so one with Jesus as when we see Him as the Lamb.

IV. THE PREPAREDNESS OF THE BRIDE: "His wife hath made herself ready." Up till now the Church has always been spoken of as His bride, now she is "His wife" — that is a deeper, dearer, more-matured word than "bride": "His wife hath made herself ready." The Church has now come to the fulness of her joy, and has taken possession of her status and dower as "His wife." What does it mean — "hath made herself ready"?

1. It signifies, first, that she willingly and of her own accord comes to her Lord, to be His, and to be with Him for ever. This she does with all her heart: "she hath made herself ready." She does not enter into this engagement with reluctance.

2. Does it not mean that she has put away from herself all evil, and all connection with the corruptions of the harlot church has been destroyed? She has struggled against error, she has fought against infidelity, and both have been put down by her holy watchfulness and earnest testimony; and so she is ready for her Lord.

3. Does it not also mean that in the great day of the consummation the Church will be one? Alas, for the divisions among us!

4. Notice what the preparation was. It is described in the eighth verse: "To her was granted." I will go no further. Whatever preparation it was that she made, in whatever apparel she was arrayed, it was granted to her. When we shall be united to Jesus, the ever blessed Lamb, in endless wedlock, all our fitness to be there will be ours by free grant. Look at the apparel of the wife, "To her was granted that she should be arrayed in fine linen, clean and white." How simple her raiment! Only fine linen, clean and white! The more simple our worship, the better.

(C. H. Spurgeon.)



Parallel Verses
KJV: And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

WEB: After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God:




The Hymn of the Reign of God
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