Philippians 3:13-14 Brothers, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind… ! — So far as acceptance with God is concerned a Christian is complete in Christ as soon as he believes. But while the work of Christ for us is complete, that of the Holy Spirit in us is not complete, but is continually carried on from day to day. The condition in which every believer should be found is that of progress. Nearly every figure by which Christians are described implies this. We are plants in the Lord's field, but we are sown that we may grow. "First the blade," etc. We are born into the family of God; but there are babes, little children, etc. Is the Christian a pilgrim? Then he must not sit down as if rooted to a place. Is he a warrior, wrestler, etc.? These figures are the very opposite of idleness. Admire our apostle as — I. FORMING A JUST ESTIMATE UPON HIS PRESENT CONDITION. "I count," as if he had taken stock, made a careful estimate, and had come to a conclusion. The conclusion was dissatisfaction; nor was this to be regretted: it was a sign of true grace. And yet he was vastly superior to any of us. Shame then on us poor dwarfs if we are so vain as to account ourselves as having apprehended. Yet there are those who prate of having reached a higher life than this. But self-complacency is the mother of spiritual declension. We have observed — 1. That the best of men do not talk of their attainments. Their tone is self-depreciation, not self-content. Everybody could see their beauty of character but themselves. Shallow streams brawl and bubble, but deep waters flow on in silence. 2. That we, in our holiest moments, do not feel self-complacent. Job spoke up for his innocence till the Lord revealed Himself. We shall never see the beauty of Christ without perceiving our own deformity. 3. That whatever shape self-satisfaction may assume it is a shirking of the hardships of Christian soldierhood. Some shirk watchfulness and repentance by believing that the only sanctification they need is already theirs by imputation. Personal holiness, they say, is legal. Others believe they have perfection in the flesh, and others yet attain complacency by the notion that they have overcome all their sins by believing they have done so, as if believing a battle won could win it. 4. That complacency can be reached by many roads. (1) Enthusiasts reach it by sheer intoxication of excitement. (2) Antinomians by imagining that the law is abolished, and that sin is not sin in the saints. (3) Cowards, who say we cannot conquer all sin, and, therefore, we need not aim at it. 5. That complacency has its root in forgetfulness of the awful holiness of God's law, and the heinousness of sin. II. PLACING THE PAST IN ITS TRUE LIGHT. "Forgetting," etc. 1. He does not mean — (1) That He forgot the mercy of God he had enjoyed. (2) That he forgot the sins he had committed. 2. We must follow out his figure. If a racer were to pass most of his fellows, and then look round and rejoice over the distance covered he must lose the race. His only hope is to forget all behind. (1) So must it be with past sins overcome. Perhaps at this moment you can honestly say, "I have overcome a fierce temper," "I have bestirred a naturally indolent spirit." Stop long enough to say, "Thank God for that"; but do not pause to congratulate yourselves, or it may be soon undone. The easiest way to give resurrection to old corruptions is to erect a trophy over their graves. Yonder friend is very humble, but if he were to boast of it there would be an end of it. (2) So with all the work we have done. Some people have good memories as to their performances. They used to serve God wonderfully when they were young. In middle life they wrought marvels, but now they rest on their oars. As long as you are in the world forget what you have done, and go forward — individuals, churches, denominations. III. Paul having put the past and present in their proper places goes on to the FUTURE, ASPIRING EAGERLY TO MAKE IT GLORIOUS. We ought to be reaching forward, to be like Jesus. He who would be a great artist must not follow low models. "Be ye perfect." Shall we ever reach it. Millions have who are before the throne, and we shall too by God's good help. IV. PUTTING FORTH ALL HIS EXERTIONS TO REACH THAT WHICH HE DESIRES. 1. "This one thing I do." He might have attempted other things, and did, but all with reference to this one purpose. 2. Why? Because he felt God had called him to it. 3. Moreover he saw the crown. (C. H. Spurgeon.) Parallel Verses KJV: Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, |
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