Hebrews 4:9 There remains therefore a rest to the people of God. I. I shall try to EXHIBIT the rest of heaven; and in doing so I shall exhibit it, first by way of contrast, and then by way of comparison. 1. The rest of the righteous in glory is now to be contrasted with certain other things. (1) We will contrast it with the best estate of the worldling and the sinner. The worldling, when his corn and his wine are increased, has a glad eve and a joyous heart: but even then he has the direful thought that he may soon leave his wealth. Not so the righteous man: he has obtained an inheritance which is " undefiled, and that fadeth not away."(2):Now let me put it in more pleasing contrast. I shall contrast the rest of the believer above with the miserable estate of the believer sometimes here below. Christians have their sorrows. Suns have their spots, skies have their clouds, and Christians have their sorrows too. But oh! how different will the state of the righteous be up there, from the state of the believer here! Sheathed is the sword, the banner is furled, the fight is over, the victory won; and they rest from their labours. Here, too, the Christian is always sailing onward, he is always in motion, he feels that he has not yet attained. Like Paul, he can say, "Forgetting the things that are behind, I press forward to that which is before." But there his weary head shall be crowned with unfading light. There the ship that has been speeding onward shall furl its sails in the port of eternal bliss. Here, too, the believer is often the subject of doubt and fear. Hill Difficulty often affrights him; going down into the valley of humiliation is often troublesome work to him; but there, there are no hills to climb, no dragons to fight, no foes to conquer, no dangers to dread. Ready-to-halt, when he dies, will bury his crutches, and Feeble-mind will leave his feebleness behind him: Fearing will never fear again; poor Doubtingheart will learn confidently to believe. Oh, joy above all joys! Here, too, on earth, the Christian has to suffer; here he has the aching head and the pained body. Or if his body be sound, yet what suffering he has in his mind! Conflicts between depravity and gross temptations from the evil one, assaults of hell, perpetual attacks of divers kinds from the world, the flesh, and the devil. But there, no aching head, no weary heart; old age shall find itself endowed with perpetual youth; there the infirmities of the flesh shall be left behind, given to the worm and devoured by corruption. There, too, they shall be free from persecution. Here Sicilian Vespers, and St. Bartholomew, and Smithfield are well-known words; but there shall be none to taunt them with a cruel word, or touch them with a cruel hand. There emperors and kings are not known, and those who had power to torture them cease to be. They are in the society of saints; they shall be free from all the idle converse of the wicked, and from their cruel jeers set free for ever. Alas! in this mortal state the child of God is also subject to sin; even he faileth in his duty and wandereth from his God; even he doth not walk in all the law of his God blameless, though he desireth to do it. And last of all, here, the child of God has to wet the cold ashes of his relatives with tears; here he has to bid adieu to all that is lovely and fair of mortal race. But there never once shall be heard the toll of the funeral bell. 2. And now I shall try very briefly to exhibit this contrast in the way of comparison. The Christian hath some rest here, but nothing compared with the rest which is to come. (1) There is the rest of the Church. The Church-member at the Lord's table has a sweet enjoyment of rest in fellowship with the saints; but ah! up there the rest of Church fellowship far surpasses anything that is known here; for there are no divisions there, no angry words, no harsh thoughts of one another, no bickerings about doctrine, no fightings about practice. (2) There is, again, a rest of faith which a Christian enjoys; a sweet rest. Many of us have known it. We have known what it is, when the billows of trouble have run high, to hide ourselves in the breast of Christ and feel secure. But the rest up there is better still, more unruffled, more sweet, more perfectly calm, more enduring, and more lasting than even the rest of faith. (3) And, again, the Christian sometimes has the blessed rest of communion. There are happy moments when he puts his head on the Saviour's breast — when, like John, he feels that he is close to the Saviour's heart, and there he sleeps. II. I am to endeavour to EXTOL this rest, as I have tried to EXHIBIT it. Oh! for the lip of angel to talk now of the bliss of the sanctified and of the rest of God's people I 1. It is a perfect rest. They are wholly at rest in heaven. 2. Again, it is a seasonable rest. 3. This rest ought to be extolled because it is eternal. 4. And then, lastly, this glorious rest is to be best of all commended for its certainty.There remaineth a rest to the people of God. Doubting one, thou hast often said, "I fear I shall never enter heaven." Fear not; all the people of God shall enter there; there is no fear about it. I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door and I am ready for Him to enter." "But," said one, "are you not afraid lest you should miss your inheritance?" "Nay," said he, "nay; there is one crown in heaven that the angel Gabriel could not wear; it will fit no head but mine. There is one throne in heaven that Paul the apostle could not fill; it was made for me, and I shall have it. There is one dish at the banquet that I must eat, or else it will be untasted, for God has set it apart for me." (C. H. Spurgeon.) Parallel Verses KJV: There remaineth therefore a rest to the people of God.WEB: There remains therefore a Sabbath rest for the people of God. |
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