Luke 12:49 I am come to send fire on the earth; and what will I, if it be already kindled? I. CONSIDER THE HISTORY OF THE GOSPEL. 1. It begins with a revelation, contained in the Bible. Bending over the page, we are struck with the extraordinary doctrines herein revealed. As we believe the doctrine of Divine love, we feel it to be a truth which sets the soul on fire with joy, gratitude, and love. 2. I have commenced the history of the gospel with the book; but, remember, the gospel does not long remain a mere writing; it is no sooner thoroughly read and grasped than the reader becomes, according to his ability, a preacher. We will suppose when a preacher whom God has truly called to the work proclaims thin gospel, you will see for a second time that it is a thing of fire. Observe the man! If God hath sent him, he is little regardful of the graces of oratory; he counts it sheer folly that the servants of God should be the apes of Demosthenes and Cicero; he learns in another school how to deliver his Master's message. He comes forward in all sincerity, not in the wisdom of words, but with great plainness of speech, and tells to the sons of men the great message from the skies. The one thing of all others he abhors, is to deliver that message with bated breath, with measured cadence, and sentences that chill and freeze as they fall from ice-bound lips. I would not utter too sweeping a sentence, but I will venture to say that no man who preaches the gospel without zeal is sent of God to preach at all. 3. In tracing this history of the gospel, I would have you observe the effect of the preaching of such a one as I have described. While he is delivering the truth of a crucified Saviour, and bidding men repent of sin and believe in Christ, while he is pleading and exhorting with the Holy Ghost sent down from heaven, do you see the fire flakes descend in showers from on high! One of them has dropped just yonder and fallen into a heart that had been cold and hard before; observe how it melts all that was hard and iron-like, and the tears begin to flow from channels long dried up. 4. Opposition is aroused next. There is no good doing if the devil does not howl. II. Secondly, LET US STUDY MORE CAREFULLY THE QUALITIES OF THE GOSPEL AS FIRE. 1. First, fire and the gospel are notable for ethereal purity. 2. The gospel is like fire, again, because of its cheering and comforting influence. He that hath received it finds that the cold of this world no longer pinches him; he may be poor, but the gospel's fire takes away the chilliness of poverty; he may be sick, but the gospel gives his soul to rejoice even in the body's decay; he may be slandered and neglected, but the gospel honours him in the sight of God. The gospel, where it is fully received into the heart, becomes a Divine source of matchless consolation. Fire, in addition to its warmth, gives light. The flaming beacon guides the mariner or warns him of the rock: the gospel becomes to us our guide through all the darkness of this mortal life; and if we cannot look into the future, nor know what shall happen to us on the morrow, yet by the light of the gospel we can see our way in the present path of duty, ay, and see our end in future immortality and blessedness. Life and immortality are brought to light by the gospel of Jesus Christ. 3. A third likeness between the gospel and fire is its testing qualities. No test like fire. That piece of jewelry may seem to be gold; the colour is an exact imitation; you could scarcely tell but what it was the genuine metal. Ay, but the melting pot will prove all; put it into the crucible, and you will soon see. Thus in this world there are a thousand things that glitter, things which draw admirers, that are advocated in the name of philanthropy and philosophy, and I know not what beside; but it is wonderful how different the schemes of politicians and the devices of wise men appear when they are once put into the fining pot of the gospel of Jesus Christ. 4. A further parallel between the gospel and the fire lies in their essential aggressiveness. 5. Our religion is like fire, again, because of its tremendous energy and its rapid advance. Who shall be able to estimate the force of fire? Our forefathers standing on this side the river, as they gazed many years ago upon the old city of London wrapped in flame, must have wondered with great astonishment as they saw cottage and palace, church and hall, monument and cathedral, all succumbing to the tongue of flame, tit must be a wonderful sight, if one could safely see it, to behold a prairie rolling along its great sheets of flame, or to gaze upon Vesuvius when it is spouting away at its utmost force. When you deal with fire, you cannot calculate; you are among the imponderables and the immeasurables. I wish we thought of that when we are speaking of religion. You cannot calculate concerning its spread. How many years would it take to convert the world? asks somebody. Sir, it need not take ten minutes, if God so willed it; because as fire, beyond all reckoning, will sometimes, when circumstances are congenial, suddenly break out and spread, so will truth. Truth is not a mechanism — and does not depend upon engineering. God may, when He wills it, bring all human minds into such a condition that one single text such as this, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners," may set all hearts on a blaze. Vainly do we reckon the missionary costs so much, and only so many can therefore be sent. Ay, but God works most by weakest means full often, and sometimes achieves by his poorest saints works which He will not perform by those who have every visible appliance. 6. Once more, the gospel resembles fire in this, that it will ultimately prevail. III. Lastly, if the gospel be thus like fire, LET US CATCH THE FLAME. 1. If this fire shall really burn within us, we shall become from this very moment fearless of all opposition. That retired friend will lose the strings which bind his tongue; he will feel that he must speak as God shall bid him; or if he cannot speak, he will act with all his might in some other way to spread abroad the savour of Immanuel's name. That coward who hid his head, and would not own his profession, when the fire burns, will feel that he had rather court opposition than avoid it. 2. If we catch this flame we shall, after having defied all opposition, weary utterly of the mere proprieties of religion which at this present time crush down like a nightmare the mass of the religious world. 3. If we shall catch this fire, we shall not only become dissatisfied with mere proprieties, but we shall all of us become instant in prayer. Day and night our soul will go up with cries and moanings to God, " O God, how long, how long, how long? Wilt Thou not avenge Thine own elect? Will not Thy gospel prevail? Why are Thy chariots so long in coming? Why doth not Christ reign? Why is not the truth triumphant? Why dost Thou suffer idolatry to rule and priestcraft to reign? Make haste, O God, grasp Thy two-edged sword and smite, and let error die and let truth win the victory!" It is thus we shall be always pleading if this fire burns in our spirits. 4. This will lead us to eager service. Having this fire in us, we shall be trying to do all we can for Christ. (C. H. Spurgeon.) Parallel Verses KJV: I am come to send fire on the earth; and what will I, if it be already kindled?WEB: "I came to throw fire on the earth. I wish it were already kindled. |
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