2 Timothy 1:12
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed…
I. THE GRANDEST ACTION OF THE CHRISTIAN'S LIFE. The apostle says, he committed himself into the hands of Christ. I saw the other day a remarkable picture, which I shall use as an illustration of the way of salvation by faith in Jesus. An offender had committed a crime for which he must die, but it was in the olden time when churches were considered to be sanctuaries in which criminals might hide themselves and so escape. See the transgressor — he rushes towards the church, the guards pursue him with their drawn swords, all athirst for his blood, they pursue him even to the church door. He rushes up the steps, and just as they are about to overtake him and hew him in pieces on the threshold of the church, out comes the bishop, and holding up the crucifix he cries, "Back, back! stain not the precincts of God's house with blood! stand back!" and the guards at once respect the emblem and stand back, while the poor fugitive hides himself behind the robes of the priest. It is even so with Christ. The guilty sinner flies to the cross — flies straight away to Jesus, and though Justice pursues him, Christ lifts up His wounded hands and cries to Justice, "Stand back! stand back! I shelter this sinner; in the secret place of My tabernacle do I hide him; I will not suffer him to perish, for he puts his trust in Me." The apostle meant that he did make a full and free surrender of himself to Christ, to be Christ's property, and Christ's servant for ever. I must add, however, that this act of faith must not be performed once only, but it must be continued as long as you live. As long as you live you must have no other confidence but "Jesus only." You may take Him now to-day, to have and to hold through life and in death, in tempest and in sunshine, in poverty and in wealth, never to part or sunder from Him. You must take Him to be your only prop, your only pillar from this day forth and for ever.
II. THE JUSTIFICATION OF THIS GRAND ACT OF TRUST. Confidence is sometimes folly; trusting in man is always so. When I exhort you, then, to put your entire confidence in Christ, am I justified in so doing? "I have not trusted to an unknown and untried pretender. I have not relied upon one whose character I could suspect. I have confidence in one whose power, whose willingness, whose love, whose truthfulness I know. I know whom I have believed." Paul not only knew these things by faith, but he knew much of them by experience. Our knowledge of Christ is somewhat like climbing one of our Welsh mountains. When you are at the base you see but little; the mountain itself appears to be but one half as high as it really is. Confined in a little valley you discover scarcely anything but the rippling brooks as they descend into the stream at the base of the mountain. Climb the first rising knoll, and the valley lengthens and widens beneath your feet. Go up higher, and higher still, till you stand upon the summit of one of the great roots that start out as spurs from the sides of the mountain, you see the country for sonic four or five miles round, and you are delighted with the widening prospect. But go onward, and onward, and onward, and how the scene enlarges, till at last, when you are on the summit, and look east, west, north, and south, you see almost all England lying before you. Yonder is a forest in some distant country, perhaps two hundred miles away, and yonder the sea, and there a shining river and the smoking chimneys of a manufacturing town, or there the masts of the ships in some well-known port. All these things please and delight you, and you say, "I could not have imagined that so much could be seen at this elevation." Now, the Christian life is of the same order. When we first believe in Christ we see but little of Him. The higher we climb the more we discover of His excellencies and His beauties. But who has ever gained the summit? Paul now grown old, sitting, grey hair'd, shivering in a dungeon in Rome — he could say, with greater power than we can, "I know whom I have believed!" — for each experience had been like the climbing of a hill, each trial had been like the ascending to another summit, and his death seemed like the gaining of the very top of the mountain from which he could see the whole of the faithfulness and the love of Him to whom he had committed his soul.
III. THE APOSTLE'S CONFIDENCE. "I am persuaded that He is able to keep that which I have committed to Him." See this man. He is sure he shall be saved. But why? Paul! art thou sure that thou canst keep thyself? "No," says he, "I have nothing to do with that": and yet thou art sure of thy salvation! "Yes," saith he, "I am!" How is it, then? "Why, I am persuaded that He is able to keep me. Christ, to whom I commit myself, I know hath power enough to hold me to the end." Martin Luther was bold enough to exclaim, "Let Him that died for my soul, see to the salvation of it."
(C. H. Spurgeon.)
Parallel VersesKJV: For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
WEB: For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.