1 Corinthians 1:22-24 For the Jews require a sign, and the Greeks seek after wisdom:… We have here — I. A GOSPEL REJECTED. 1. By the Jew. A respectable man the Jew was in his day; all formal religion was concentrated in his person. To him the fact that Jesus was the carpenter of Nazareth was proof positive that He was not the Messiah. He bow to the Nazarine! Accordingly, he turned a deaf ear to Paul. Farewell, old Jew. Alas! that Christ who was thy stumbling block shall be thy Judge. But I am going to find out the Jew here. You, too, have a religion which you love — so far as the outside goes. When I tell you that all your going to the house of God, your singing and praying, all pass for nothing if your heart is not right with God, the Cross becomes a stumbling block. Another specimen of the Jew is thoroughly orthodox; he thinks nothing of forms and ceremonies. Here, up in this dark attic of the head, his religion has taken up its abode; he has a best parlour down in his heart, but his religion never goes there. He has money in there, worldliness, self-love, pride; and accordingly when once you begin to strike home, and let him see what he is by nature, and what he must become by grace, the man cannot stand that. 2. By the Greek. He is a person of quite a different exterior to the Jew. He does not care for the forms of religion. He appreciates eloquence; He admires a smart saying; he likes to read the last new book; and to him the gospel is foolishness. He is thoroughly wise. Ask him anything, and he knows it. If you are a Mahomedan he will hear you very patiently. But if you talk to him of Christ, "Stop your cant," he says, "I don't want to hear anything about that." This Greek gentleman believes all philosophy except the true one; he studies all wisdom except the wisdom of God. Once when I saw him, he told me he did not believe in any religion at all; and that it was best to live as nature dictated. Another time he spoke welt of all religions, and believed they were all right in their place; and that if a man were sincere, he would be all right at last. I told him I did not think so, and he said I was a bigot. Another time I discussed with him a little about faith. He said, "Right; that is true Protestant doctrine." But presently I hinted something about free grace; but that was to him foolishness. Ah, wise man, thy wisdom will stand thee here, but what wilt thou do in the swellings of Jordan? II. THE GOSPEL TRIUMPHANT. "Unto us who are called" &c. Yonder man rejects the gospel, despises grace, and laughs at it as a delusion. Here is another who laughed at it too; but God brought him to his knees. The Jew and the Greek shall never depopulate heaven. The choirs of glory shall not lose a single songster by all the opposition of Jews and Greeks. John Bunyan says, "The hen has two calls, the common cluck, which she gives hourly, and the special one which she means for her little chickens." So there is a general call to every man; the other is the children's call. You know how the bell sounds over the workshop to call the men to work — that is a general call. The father goes to the door and calls out, "John, it is dinner-time!" — that is the special call. The call which saves, is like that of Jesus, when He said, "Mary," and she said unto Him, "Rabboni"; when He said, "Saul, Saul, why persecutest thou Me?" and "Zaccheus, come down." I cannot give the special call; God alone can give it, and I leave it with Him. III. THE GOSPEL ADMIRED; unto us who are called of God, it is the power of God, and the wisdom of God. This must be a matter of pure experience. If you are called of God this morning, you will know it. I do not understand how a man can be killed and then made alive again and not know it. 1. The gospel is to the true believer a thing of power. What is it that makes the young man devote himself as a missionary to the cause of God? What is it that constrains yonder minister, in the midst of the cholera, to stand by the bed of one who has that dire disease? And what emboldens that timid female to go through that den of thieves? It is the power of the gospel. But I behold another scene. A martyr is hurried to the stake; the flame is lighted up. What makes him stand unmoved in the flames? The power of the Cross. Behold another scene. There is no crowd there; it is a silent room. There is a poor pallet, and a young girl lying on it, her face blanched by consumption. Joan of Are was not half so mighty as that girl. Hear her sing: "Jesus! lover of my soul," &c., as she shuts her eye on earth, and opens it in heaven. What enables her to die like that? The power of Jesus crucified. 2. To a believer the gospel is the perfection of wisdom, and if it appear not so to the ungodly, it is because of the perversion of their judgment. It has been the custom to talk of infidels as men of great intellect. But this is a mistake; for the gospel is the sum of wisdom; a treasure-house of truth. Our meditation upon it enlarges the mind. It confers wisdom on its students. A man who is a lover of the truth, as it is in Jesus, is in a right place to follow with advantage any other branch of science. Once when I read books, I put all my knowledge together in confusion; but ever since I put Christ in the centre, each science has revolved round it. (C. H. Spurgeon.) Parallel Verses KJV: For the Jews require a sign, and the Greeks seek after wisdom: |
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