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I. First, let us consider for a short time THE MORE THAN ABUNDANCE OF ALL GOOD THINGS IN THE FATHER'S HOUSE. Of all that thou needest, there is with God an all-sufficient, a superabounding supply — "bread enough and to spare." Let us prove this to thee.

1. First, consider the Father Himself; and whosoever shall rightly consider the Father will at once perceive that there can be no stint to mercy, no bound to the possibilities of grace. If thou starve, thou starvest because thou wilt starve; for in the Father's house there is "bread enough and to spare."

2. But now consider a second matter which may set this more clearly before us. Think of the Son of God, who is indeed the true Bread of Life for sinners. In the atonement of Christ Jesus there is "bread enough and to spare"; even as Paul wrote to Timothy, "He is the Saviour of all men, specially of those that believe."

3. But now let me lead you to another point of solemnly joyful consideration, and that is the Holy Spirit. Now, sinner, thou needest a new life and thou needest holiness, for both of these are necessary to make thee fit for heaven. Is there a provision for this? The Holy Spirit is provided and given in the covenant of grace; and surely in Him there is "enough and to spare." What cannot the Holy Spirit do? Being Divine, nothing can be beyond His power. I must leave this point, but I cannot do so without adding that I think "Bread enough and to spare" might be taken for the motto of the gospel.

II. According to the text there was not only bread enough in the house, but THE LOWEST IN THE FATHER'S HOUSE ENJOYED ENOUGH AND TO SPARE. We can never make a parable run on all fours, therefore we cannot find the exact counterpart of the "hired servants." I understand the prodigal to have meant this, that the very lowest menial servant employed by his father had bread to eat, and had "bread enough and to spare." Now, how should we translate this? Why, sinner, the very lowest creature that God has made, that has not sinned against Him, is well supplied and has abounding happiness. There are adaptations for pleasure in the organizations of the lowest animals. See how the gnats dance in the summer's sunbeam; hear the swallows as they scream with delight when on the wing. He who cares for birds and insects will surely care for men. God who hears the ravens when they cry, will He not hear the returning penitent? He gives these insects happiness; did He mean me to be wretched? Surely He who opens His hand and supplies the lack of every living thing, will not refuse to open His hand and supply my needs if I seek His face. Yet I must not make these lowest creatures to be the hired servants. Whom shall I then select among men? I will put it thus. The very worst of sinners that have come to Christ have found grace "enough and to spare," and the very least of saints who dwell in the house of the Lord find love "enough and to spare." Take then the most guilty of sinners, and see how bountifully the Lord treats them when they turn unto Him. Did the blood of Christ avail to cleanse them? Oh, yes; and more than cleanse, for it added to them beauty not their own. Now, if the chief of sinners bear this witness, so do the most obscure.cf saints. You have many afflictions, doubts, and fears, but have you any complaints against your Lord? When you have waited upon Him for daily grace, has He denied you?

III. Notice in the third place, that the text dwells upon THE MULTITUDE OF THOSE WHO HAVE "BREAD ENOUGH AND TO SPARE." The prodigal lays an emphasis upon that word, "How many hired servants of my father's!" He was thinking of their great number, and counting them over. He thought of those that tended the cattle, of those that went out with the camels, of those that watched the sheep, and those that minded the corn, and those that waited in the house; he ran them over in his mind: his father was great in the land, and had many servants; yet he knew that they all had of the best food "enough and to spare." Now, O thou awakened sinner, thou who dost feel this morning thy sin and misery, think of the numbers upon whom God has bestowed His grace already. Think of the countless hosts in heaven: if thou wert introduced there to-day, thou wouldst find it as easy to tell the stars, or the sands of the sea, as to count the multitudes that are before the throne even now.

(C. H. Spurgeon.)

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KJV: And he said, A certain man had two sons:

WEB: He said, "A certain man had two sons.