---

This is the language of David at a period of trouble. His soul was depressed. He was fully conscious of his sins, but he was not conscious of forgiveness. He pleads with God for pardon, and, sensible of indwelling sin, he pleads for deliverance from its dreadful power. We can readily perceive some reasons why such depressions of mind should sometimes exist.

1. There are many instances of great unfaithfulness in the love and service of God. In such instances, doubts and difficulties of mind arise on both gracious and natural principles. It is a principle of grace, in God's dispensation of it, to withdraw His Spirit from those who forsake Him. He puts out their light. He leaves them to wander in the darkness of a spiritual abandonment, as an act of discipline, sometimes as intolerable to the soul as it is deserved. And such depressions arise —

2. From the difficulties of determining character. Almost anything else is more easily determined than the question of character in the sight of God. But we lay down this principle: We affirm that there is a difference between the religious doubting, darkness and depression of mind which sometimes assail a true believer, and the doubting, darkness and depression which would belong to him if he were not a true believer; we affirm that there are peculiarities of grief and fear and anxiety in the dark soul-troubles of a child of God. We aid him as far as we can.We name some of the peculiarities accompanying a true believer's depression of mind.

1. In his depression of mind, when he doubts sometimes of his piety and fears final ruin, or mourns because he has no more evidence of his adoption; a true believer finds his soul uneasy and troubled more constantly than it would be if he were not a true believer, but were only a Christian in mere name.

2. Christian depression has a kind of supremacy about it. It swallows up all other things and regards them in comparison as trifles.. A believer in his trouble is not tempted by the world. An unbeliever may be. He would renounce anything to attain that for which his soul longeth. It is supreme with him.

3. There is a deeper sensibility and a greater degree of anguish with a believer in his spiritual abandonment than an unbeliever knows anything about. He does not feel like the orphan that never knew a father; he feels like a disowned and outcast child. He has no more a father, no more a home or a hope. There is nothing for him to turn to, and no friend for him to hope in.

4. In the seasons of his sadness a true Christian will be looking very much to God for relief. The psalm before us is an example.

5. Notice the resort to this means of grace will always mark the course of a troubled Christian. Pray he will. lie will pray when, from his dark and unsoothed experiences of anguish, he finds and knows that prayer does him no good.

6. Amid the dark glooms of a believer's trouble there will be occasional flashes of light. The cloud will sometimes break away. The sun will appear, if not in its glory, at least in its glimpses. And, accordingly, you find in the prayers of depression and doubt recorded in the Bible such a mingling together of complaint and complacency — of gloom and gladness — of trial and triumph, as makes them appear to an unwise mind like inconsistencies and absurdities. Job was compelled to make one of the bitterest of all possible lamentations. But there came flashes of light. "He knoweth the way that I take."

7. In all the depression and gloom of a believer, there are very few ideas of darkness and trouble which have their origin in any uncertainty of mind in respect to the realities of religion in respect to God or any of the truths of Christianity. He knows the reality of religion. He knows the security of it. He knows the blessedness of its experience, His trouble is that he cannot get at such blessed realities for himself. He would be less troubled if he had any, doubt about the good he longs for, and if he did not set upon it such an indescribable value.

(T. S. Spencer, D. D.)

---

---

KJV: Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.

WEB: Let me hear joy and gladness, That the bones which you have broken may rejoice.