Paul At Jerusalem
Acts 21:27-40
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people…


The Church at Jerusalem sheltered in its bosom a Pharisaic faction which continually strove to turn Christianity into a sect of Judaism. A large proportion of its membership was very weak and imperfect. The law had a strong hold upon them, and they were only beginners in the gospel. They could be easily prejudiced against Paul. Hence Paul's attempt to forestall prejudice by accompanying four Jewish Christians, who were under a Nazaritic vow, to the temple, and paying for them the expenses attendant upon the termination of their vow. As he proceeded with the four Christian Nazarites into the temple, doubtless his course was wholly successful, so far as concerned the great body of the Church at Jerusalem; but the great annual feasts attracted multitudes from every land. Many of these had known Paul as the eloquent preacher of Christ who had successfully met them in many a field of argument and won hundreds to his following. Malice and revenge are swift to find opportunity. They are not careful to learn all the facts. A great soul on an errand for God does not lose self-possession, however great the commotion. Paul at once saw the chief captain's command of the situation and the way to his respect. He knew how to avail himself of the resources for safety in his own scholarship, his birth place, and nationality. One moment he stands before the chief captain clothed with dignity, despite his chains; the next, his frenzied murderers are hushed as he calmly looks down upon them from the castle stairs.

I. THE UNCONSCIOUS MINISTRY OF THE POWERS OF THIS WORLD. Rome knew nothing of Jesus save as a peasant disturber of the peace and something of a fanatic. It knew nothing of Paul, and cared nothing for the heroism and devotion of his splendid apostleship. Rome was bound, hand and foot, by debasing idolatry; but a bodyguard of invisible angels could not have done more to save the great apostle for continued ministry, for those inspired epistles from Nero's dungeons, and for an honourable martyrdom which should set its seal of dignity to an unparalleled life. So, in all the years, human schemes, with a horizon wholly confined to earth, are unfailing servitors of Divine plans which span the ages.

II. FORCE HAS AN INDISPENSABLE PLACE IN THE DIVINE ECONOMY. What could persuasion have done with those Jewish zealots, fired with murderous purpose? They had doomed Paul to death. They are typical cases of men hurried by one passion or another beyond the pale of conscience or reason. It is well to rely upon persuasion for the most part in dealing with our fellows for their good and our own safety, as individuals and communities; but there are many times when, and persons for whom, nothing is sufficient but brute force — meaning by this a compulsion which shall be inevitable and overpowering. The Roman empire was raised up to give gospel messengers their needed safeguard until their work was done. The Church needs substantially the same safeguard today — not herself using force to bring about spiritual results; but Christ's disciples must have civil guardianship and, in free governments, they must act well their part to provide it for themselves. Force must meet force.

III. THE EASY CURRENCY OF FALSE CHARGES IN TIME OF EXCITEMENT. Paul had not brought Greeks within the sacred and guarded precincts of the temple; but it was enough for the frenzied Jews that, somewhere in the outside city, they had seen an Ephesian with him. At once they jumped to the conclusion that his associates in the sacred courts were heathen. Doubtless many in the excited mob were strangers to Paul, but they had caught the contagion and unthinkingly condemned him as bitterly as long time enemies could do. How obvious the duty of prudence and deliberation when excitement blinds the populace and hardens the heart! Excitement is almost incapable of justice.

IV. THE COURAGE OF A DIVINE MISSION. Paul measured the deadly purpose of his countrymen far more adequately than the Roman captain could have done, and at first view we would think the security of Antonia's inner wards would have been eagerly sought by him; but no; he faces the throng and heroically tries to capture their attention, judgment, and esteem. He was steadied in heart and cleared in thought by his conscious apostleship. He was engaged in His Master's work. He could not despair, whatever the crisis or obstacle. The Christian warrior does not believe in mere defensive warfare; he feels the urgency of an imperilled cause, the brevity of his opportunity, and he must be on the aggressive, whatever the opposition.

V. THE FAITH AND LOVING PERSEVERANCE OF CHRISTLIKE SERVICE. Why did not Paul throw over his murderous fellow countrymen as hopeless, upon whom he would not waste another word? Behind him were years of unwearied toil and sacrifice on their behalf. But, like the loving physician dealing with deadly disease, he leaves nothing undone to befriend his worst assailants as long as a fraction of opportunity remains. Here, again, the great missionary to the Gentiles is a pattern for a large following. Pastors may be requited with indifference, or worse, after most unselfish devotion; but in no case must the mission of Christ be abandoned or its continuance enfeebled in plan or spirit.

VI. EVERYTHING GOOD IN THIS WORLD IS ONLY AN APPROXIMATION. These maddened Jews bent on murder were the outcome of Divine plans and processes for centuries. They represented people who had been in training for the glad star of Bethlehem. How great the apparent failure of prophetic vision and Divine agency! But it was not all a failure. In the early Christian Church were multitudes of Jews born again in Christ. The Christian worker will save himself discouragement and loss of energy, if he keeps in mind the insufficiency of man at his best, and copies the patience of the Divine Master workman when hedged about with difficulties and success seems meagre and imperfect.

VII. THE MOUNTAINS OF DIFFICULTY ENCOUNTERED AND LEVELLED BY CHRISTIANITY. Is the gospel ship storm-tossed? Do obstacles tower and the future seem full of deadly peril? We need only to recall those days when, in her infancy, the Church was confronted by the powers of earth and darkness in their greatest might and hate. It comes to our notice, in this lesson, as one of the three mountains of difficulty encountered by Jesus and His followers — Roman force, Greek philosophy, and Jewish ecclesiasticism. The three were to be vanquished, and all by love's compulsion; but, of the three, the last was not the least formidable. The momentum of ages was behind it. But Paul, like his Master, proposed the most difficult of achievements — a reform that was an apparent destruction — a new life perpetuating all that was true and good in the old life — fulfilling, indeed, instead of destroying, but causing so much of abandonment of time-honoured ritual and rich perquisites as to seem like an overwhelming deluge. To human view, how impregnable the entrenchments of Judaism! The unseen was mightier than the seen, however imposing the latter. Let church builders and soul winners take courage today. Difficulties do not cease. They take new form and enlist a strong following; but Christ's cause now has a momentum of conquest sweeping through long ages; it has readjusted life's economy so that worldlings unwittingly give it aid and comfort from general impulses of benevolence and enlightenment; it has so helped governments and science and inventions that they return valuable service from dictates of expediency.

(S. Lewis B. Speare.)



Parallel Verses
KJV: And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

WEB: When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,




Paul At Jerusalem
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