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I. St. Paul reminds us of our peculiar obligation to the Spirit by pointing to ONE OF THE PRIMARY CHARACTERISTICS OF HIS WORK. "Sealed" by His indwelling witness, and that not for a favoured moment only, but "unto the day of redemption." This custom, on which the Bible metaphor rests, of sealing letter, decree, edict, or title of possession, came from the East, and is of obvious significance. It gives validity, assurance, legal effect to contract, declaration, or title-deed, and affirms proprietorship over the things upon which it is carried out. With the spread of education the personal signature comes to take the place of the old-fashioned seal. Some years ago a bundle of unsigned Bank of England notes was stolen. A note without that signature at the bottom, familiar to most of us, would be valueless. Religious life, endeavour, relationship, anticipation, borrow force and validity from the sealing of the Spirit. The intermediate position in the religious history of God's saved people into which Paul puts this act of sealing clearly indicates its nature and purport. Whilst a solitary believer slumbers in the sepulchre, Christ looks upon His inheritance as but incompletely redeemed. It is till Christ's power has wrought through its last redemptive cycle and undone the remotest disaster of sin that the Spirit seals us. "Sealed unto the day of redemption."

II. This sealing by the Spirit implies THAT THE RECONCILIATION IN WHICH WE ARE SO DEEPLY INTERESTED IS MORE OR LESS SECRET AND UNSEEN. After long and anxious debate, the terms of peace between two belligerent powers are fixed. But, pending the formal ratification of the treaty, and possibly for some time after, the contending parties occupy the same positions on the field. You can scarcely predicate the cessation of hostilities from what meets the eye. But to the commanders on either side the message has passed along the wires, and the genuineness of the message is vouched for by the cypher in which it is sent. When the children begin to play about the homesteads, the peasants to till the hillsides, the nightingales to sing in the myrtle bush, the golden crops to sway in the warm winds, and the church bells to chime again through the valleys, there will be no need to prove the reality of the peace by the seal or official announcement of the fact. It will be then proved by every sight and sound and movement within the horizon. For the present our personal reconciliation to God is an unseen fact, and is only attested by the indwelling Spirit which seals us. The heritage has not been fully and finally released and redeemed. The law yet seems to rumble with ominous curses. Nature often seems hostile in the last degree. We are left under conditions that sometimes suggest that awful and hopeless war is still going on, and yet the peace has been secretly sealed and its conditions ratified. One day the last thunder will have rolled itself into silence, the last bolt have hurtled through the air, the last hostile footstep be gone, and the stormless peace of eternity hide us in its sacred wings. The seal will then be needless.

III. This sealing DECLARES THE RELATIONSHIP OF DIGNITY AND PRIVILEGE WE SUSTAIN BEFORE GOD. In Oriental life the seal is necessary to accredit a man to the office his master may have bestowed upon him. The messenger of the throne is recognised by the imperial seal he bears. When he has fulfilled his term of office, let him go back to the palace, stand amidst its fabulous splendours, and move to and fro beneath the eye of his imperial master, and there, at the centre of government once more, he will no longer need the seal, as a personal credential at least. His dignity is recognised and promptly acknowledged on all sides. The seal is indispensable when he has to cross the mountains or sail up unknown rivers, and go into districts where he must deal with semi-aliens. And it is whilst we pass as strangers and pilgrims through the earth that we need the seal which attests our true standing before God. Our majesty is obscured, our bodies are inglorious and subject to decay, and our garments torn and stained with travel. The world knows us not, as it knew not God's greatest Son.

IV. This sealing marks out the believer as THE SUBJECT OF A SPECIFIC PROVIDENTIAL CARE. In this sense was it that circumcision stood to the Jews both for a sign arid a seal. The rite proclaimed God's special proprietorship over the nation, and singled out its separate members for such defence, tender oversight, strenuous protection as a father exercises over the little ones of his family.

V. THE SEAL IS A TOKEN OF PROPRIETORSHIP. You watch a ship as it is being loaded for a voyage, and amongst other cargo notice a number of boxes bearing a significant seal. These are not stowed away in the hold, like consignments of common goods, but are taken to some place where they will be constantly watched by the responsible officers of the ship. The chests are chests of sealed treasure. Should the ship spring a leak and be endangered, after the safety of of the passengers has been provided for, these sealed chests will be the first things to be put into the lifeboats. The seal marks them out for special care and defence, and whatever human vigilance, foresight, and valour can do will be done to deliver them to the consignees. And so with that sealing of the Spirit affixed to sincere believers in Jesus Christ. They are subject to the same risks, vicissitudes, and temptations as other men; but all that God's power can do to help and deliver them shall be done. This special sealing marks out body and soul alike for God's special possession and guardianship.

VI. This sealing goes on to mark out those who receive it as THE TYPES OF A PURE AND INCORRUPTIBLE LIFE. God seals us for our humbler vocation no less infallibly than He sealed the only-begotten Son. He is incapable of the folly of sending into a disloyal, suspicious, and sense-ridden world an unsealed servant and message-bearer. And by the holy fruit which appears in our lives, the world, if it be not altogether thoughtless and unteachable, will be compelled sooner or later to see that we are of God. The Holy Spirit is ever working a continuous transformation and ennoblement within us which is the distinctive mark of the children of the kingdom. When we shall have come to bear in our transfigured flesh the power and potency of all Divine qualities, this sealing will be needless. Till that day of perfect redemption dawns we cannot afford to despise this high signature. "Sealed unto the day of redemption" — sealed for our Own assurance, and also for a witness to the world.

(T. G. Selby.)

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KJV: Who hath also sealed us, and given the earnest of the Spirit in our hearts.

WEB: who also sealed us, and gave us the down payment of the Spirit in our hearts.