The Widow's Cruse
1 Kings 17:16
And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spoke by Elijah.

Describe this incident in the life of Elijah. Show some of the ADVANTAGES which arose from his visit to Zarephath; e.g.,

1. It was a means of blessing to himself. He found a true worshipper of Jehovah even in the coasts of Tyre, where, under the rule of Jezebel's father, one was least to be expected. This would strengthen his faith, and it would keep alive his hope that his work in Israel would "not be in vain in the Lord." We may sometimes assure ourselves of the vitality of Christianity by witnessing its effects among the heathen. A visit to the South Sea islands would prove a tonic to debilitated faith.

2. It was a means of blessing to the widow. Not only was she kept alive in famine for the prophet's sake, but she received spiritual blessing. Christ refers to Elijah's visit as a sign of the care God had, even under the old dispensation, for the heathen peoples, where He left not Himself without witness. (Compare Luke 4:25.) Show that as Elijah turned from Israel to Zidon, so the apostles turned to the Gentiles (Acts 18:6). Learn from the story the following general lessons: -

I. THAT GOD PROVIDES FOR THE NECESSITIES OF HIS SERVANTS. In the famine He had already made provision for Elijah at Cherith, and now that the supply there had failed, other resources were opened. Not always in our way, but in some way, He answers the prayer, "Give us this day our daily bread." He does not promise luxuries or wealth, but our "bread shall be given to us, and our water shall be sure." We are not to be anxious about our future, but are to remember that it is in the hands of God. It is said of our food and raiment, that our "heavenly father knoweth that we have need of these things." When a child is at home he learns his lessons, obeys the rules of his parents, etc., but he has no care about the food he will want on the morrow. He never dreams but that it will be provided. Such should be our spirit, whatever may be our powers of productive work. We are diligently and earnestly to do whatsoever our hands find to do, feeling certain that "they who seek the Lord shall not want any good thing." The Israelites followed the cloud, though it led them into the wilderness, with the conviction that God was leading them; and when it was necessary He provided manna in proportion to their wants. If God does not ignore our temporal necessities, He will certainly not fail to supply our spiritual wants. In the Father's house there is bread enough and to spare. This we may prove on earth, but its highest fulfilment will be seen in heaven, where the Lamb, who is in the midst of the throne, shall feed us.

II. THAT GOD USES WHAT MEN WOULD DESPISE. With limitless resources, we should have imagined that God would miraculously create what was required, disregarding "the handful of meal" and the little oil left in a cruse. Not so, however. There is no waste in the Divine economy. The breath of men, the exhalations of plants, the refuse cast into the field, or into the sea, the rising mist, the falling shower, are all accounted for, and have a purpose to fulfil, a work to do. There is no physical force which becomes utterly extinct, though it passes from one form of manifestation to another. Motion passes into heat, heat into electricity, etc., in an endless cycle. The economy of force asserts itself everywhere under the rule of God. This, which is proclaimed by science, is constantly illustrated in Scripture. It is the same God who worketh all in all. If manna is given to the Israelites, it ceases directly the people can eat of the corn of the country. The supernatural rises out of the natural. The miraculous provision for Elijah was not a new creation, but an increase of what already existed; and in the use of this there was no prodigality or waste. Compare with Christ's miracle of the feeding of the five thousand. After showing that He had infinite resources, He said to His disciples, "Gather up the fragments that remain, that nothing be lost."

III. THAT GOD REVEALS OUR WAY STEP BY STEP. Picture Elijah sitting by the brook Cherith, watching its waters becoming shallower day by day under the drought. He knew not what he should do next, but he waited, and trusted, and prayed; and when the brook was dried up, "the word of the Lord came unto him, saying, Arise, get thee to Zarephath," etc. God does not reveal the future to us, but draws across it an impenetrable, or at most a semi-transparent veil. We know not with absolute certainty what a day may bring forth. The advantages of this are evident -

1. It saves us from sorrow and from sin.

(1) From sorrow, because if we foresaw all that we should have to endure, if we knew the day of our death, the extent of our losses, etc., our burden would be greater than we could bear. "Sufficient unto the day is the evil thereof."

(2) From sin, because we should grow absorbed in worldly occupations it we were certain life would be long; or become despondent and spiritless in work if we knew it would be short.

2. It fosters in us the graces of trust and prayer. If we know nothing of the future ourselves, and cannot feel confident about our own plans, we are led to confide in Him who foresees what is before us, and to ask Him in prayer for daily guidance and support.

IV. THAT GOD REWARDS OUR CONSECRATION OF WHAT WE HAVE TO HIM. It was a generous act towards a stranger, a pious act towards a servant of Jehovah, to fetch for Elijah the water which was now so costly, and to be willing to share with him what appeared to be her last meal. "There is that scattereth, and yet increaseth." Even in temporal affairs this is true. Hoard seed in the springtime, and you cannot be enriched; scatter it, and the harvest will come. Give to the poor in the name of their Lord, and you will not fail of reward - either here or hereafter. We are to give, however, not for the sake of applause or recompense, but "as unto the Lord," to whom we owe all that we have. This woman not only gave to the prophet, but gave to him in the name of a prophet, and therefore "received a prophet's reward" (Matthew 10:40-42). May He who commended the widow when she gave her two mites so accept our gifts and services, and so approve our motives, as at last to say, "Inasmuch as ye have done it unto one of the least of these, my brethren, ye have done it unto me!" (Matthew 25:40.) - A.R.

Parallel Verses
KJV: And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.

WEB: The jar of meal didn't empty, neither did the jar of oil fail, according to the word of Yahweh, which he spoke by Elijah.

The Widow's Barrel of Meal
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