Hosea 10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD… The union of precept and promise in Scripture runs parallel with the union of work and blessing in life. The same mind and will is the source of both. Our text reminds us of the co-operation of the human and Divine as essential to the harvest of good. A true reformation is only accomplished by God indirectly, through the agency of man. Thus the coming of Christ Jesus was prepared for by the ministry of John, which roused men to thoughts of sin and of righteousness. In the graphic imagery of Isaiah, "crooked things were made straight, and rough places plain, and then the glory of the Lord was revealed." So in the establishment of the Christian Church: God wrought through the energies of men. The Holy Spirit was not poured down directly from heaven upon the nations, but upon a few men whose hearts were prepared, and through their ministry the conscience of the world was stirred. No farmer waits inactively in the spring-time, when the earth is made soft with showers, expecting a harvest to come, while his plough rusts in the shed and his seed rots in the granary; and no true Christian is satisfied to pray for the fulfillment of the promises while he does nothing of the work that lies to his hand. The message comes home to him, "Sow to yourselves," etc. Human responsibility and Divine recompense are the two factors in spiritual husbandry which demand consideration. I. HUMAN RESPONSIBILITY lies in the direction of these activities. 1. Sowing the seed. "Sow to yourselves in righteousness." Show how deficient Israel was in righteousness, both in national affairs and in social and civil life, during Hosea's ministry. (1) National righteousness is demanded. Honesty in diplomacy, equitable dealing with weaker peoples, fairness in commercial enterprise, choice of the right, and not of the profitable, etc. (2) Church righteousness, which will not allow us to neglect the poor, or to be careless of the interests of Divine truth, or to restrain prayer heft,re God. (3) Individual righteousness, which may be shown by every Christian in all the varied relations of life. Sowing to ourselves in righteousness is not always easy, and is not often immediately recompensed; but "in due season we shall reap, if we faint not." 2. Preparing the sod. "Break up your fallow ground." The work referred to is monotonous, hard, continuous. The ploughman does not see around him the glow of the golden harvest; he does not hear the merriment of those who are binding the sheaves; he has not the stimulus of the happy speed which the hope of finishing gives the reaper. Yet his work is as necessary. The reference is not to the cleaning from weeds of land already sown, but to the breaking up of virgin soil, i.e. of the parts of a field which were neglected before. (1) Make application to the development of Christian character. There is generally a want of completeness about this. Sins of pleasure and indolence are gone; but if sins of pride, ambition, censoriousness, remain, these also must be turned up by the plough of resolution. We must not be content with saying, "This part of my character is fertile," while that part lies fallow. So with Christian graces. We may have courage without tenderness, patience without enterprise, and thus have fallow ground yet to be broken up. (2) Make application to the advance of Christ's kingdom. Parts of the world sown with the good seed are fairly productive, other parts are moral wastes. This calls for missionary enterprise. Congregations comfortably worship, yet amongst the godless and ignorant "fallow ground" still lies around them. The world will become a paradise only when each does his own work in his own sphere. In the Western States, laud is not brought under cultivation by the expenditure of a millionaire; but each settler has his own allotment, effects his own clearing, builds his own log hut, adds field to field till his farm touches the next, and by this process the wilderness begins to rejoice and blossom like the rose. 3. Seeking the Lord. Hosea would have the people eagerly expecting Messiah, and ready to welcome him. Some of John's disciples were thus" seeking the Lord," and it was on these Christ rained righteousness, in the truths he taught and the Spirit he gave. Readiness for the second advent becomes the Christian still; and the Church is sighing for it. Meantime the Lord comes in holy thought, in right resolve, in chastened feeling. He comes down on weary hearts like "rain upon the mown grass, as showers that water the earth." II. Divine RECOMPENSE. 1. It is generous. "Reap [not 'in,' but] according to mercy;" not in proportion to desert, or to justice, but to the boundless mercy of the Lord. Of all reaping that is true. When we sow our seed we give it over to the care of God. It would be something to receive it back again uninjured; but it is multiplied, "according to the mercy" of God, and harvest-fields come from a few bushels of seed. God gives "good measure, pressed down, shaken together, and running over." If we are thus requited in the natural, we shall be in the moral husbandry. Grace used brings more grace. The five talents employed become the ten talents. If we give, the habit of giving becomes a luxury. If we pray, prayer becomes easier, more refreshing, more essential. If ours are the tears of penitence, the light of God's love shines through them and creates the rainbow of peace. If, like the prodigal, we sow in righteous acknowledgment of sin, we reap peace and joy "according to God's mercy." 2. It is from above. "Until he come and rain righteousness upon you." When rain falls from heaven it blesses your garden, or your carefully tended plant, but it does not content itself with that. Fields you never saw are greener, limpid streams in distant counties are fuller, leaves and ferns and. unnoticed flowers are touched and blessed. All Churches need this outpouring from above. To do the right, to break up the fallow ground which has been unblessed before by enterprise, will all be useless unless he rains righteousness upon us. And for this great blessing a mural world, a weakened Church, a conscious yearning, say, "It is time to seek the Lord." CONCLUSION. Beware lest, in the sight of the Searcher of hearts, your condition should be described by the words which follow our text. "Ye have ploughed wickedness, ye have reaped iniquity." "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." - A.R. Parallel Verses KJV: Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you. |
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