Revelation 12:10-17 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ… I. THE ACCUSER. The accuser, in this instance, is the enemy of our souls. An accuser need not necessarily be a foe — a friend may accuse; but his relationship to us depends upon the object he has in view by accusing us. If his intention be to harass and vex the accused, then he is an enemy; but if his design be to reform, then, indeed, he is a friend. Though the law accuses, the law is not our enemy. The law is our "schoolmaster to bring us unto Christ." But the design of Satan in accusing the saints is to afflict them, and not that he may induce them to amend their ways; it is not zeal for the glory of God that urges him to blame them for their remissness; he merely takes advantage of their failings to molest them. II. THE ACCUSED. "The brethren." He does not accuse his own subjects. He commends in them the works which in the children of God he censures. It is better for us that he should be our censor than that he should be our vindicator; preferable that he should impeach us than that he should be our advocate. III. THE ACCUSATION. The impeachments of Satan, however fictitious they may be found to be in the aggregate, always have a sprinkling of the truth in them; just so much as will give an air of justness to the whole; for our arch-enemy is well aware that falsehood in and of itself cannot injure. Were they charged with neglecting God's house the accusation would be false, and consequently would not affect them; but when they are accused of alienating their affections from God, they feel the justness of the charges and are grieved — there is sufficient force in the accusation to afflict their conscience. A slander was never known to be either wholly true or entirely false. Satan is incapable of telling the truth as truth. It were as impossible for him to confine himself wholly to it as that the sun should shed showers of rain, or that water should burn. He is "the father of lies"; but he makes use of the truth to keep his inventions together. It is difficult to detect his devices and contrivances — he is capable of transforming himself into an angel of light. Yea, he usurps even the functions of the Holy Spirit; he approaches the Christian while he is meditating upon his performances, and insidiously breathes his charges of lukewarmness and worldliness, causing his heart to bleed thereby. Neither is he to be recognised by the doctrines he inculcates. What measures does the Holy Spirit make use of in convincing the sinner of his wickedness? Does He show the evil of sin? Satan also does this. Does He point to the stringency and rigour of the law? So does Satan. But although he is not recognisable in his doctrines, he may be easily detected in the inferences which he draws from those doctrines. The conclusions which he invariably draws from his teachings are couched in such language as the following: Firstly, thy sins are too great to be forgiven. Secondly, thou mayest as well suffer punishment for much as for little. Thirdly, God is very unrelenting. IV. THE TRIBUNAL. It is not to be imagined that Satan gains admittance into heaven, there to lay his charges against the saints, because he has been eternally banished thence. Neither is it by any means probable that, were permission granted him to enter there, he would avail himself of it. And the reason of this is quite plain. He that bruised his head sits triumphant there. His design is to create enmity between God and His children; his purpose is to effect a breach between the saints and their heavenly Father. He endeavours to embitter their spirits when they approach God in meditation and prayer. He strives to weaken their power in prayer, and so to crush their faith as to render it powerless to bear the blessing they came to seek. V. THE VICTORY. "They overcame him by the blood of the Lamb." (D. Roberts, D. D.) Parallel Verses KJV: And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. |