The Division of Apostolic Labour
Galatians 2:9
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me…


The apostles were to continue to devote themselves to evangelization with the understanding that Paul and Barnabas should go to the Gentiles, and Peter and John to the Jews. This arrangement, however, was not made on geographical considerations (see James 1:1; 1 Peter 1:1; Revelation 1:9). The one party were to evangelize the Gentiles, the other the Jews, without distinction of place (see ver. 11, etc.).

(E. Reuss, D. D.)Not indeed that Paul would object to any association with the special ministry of Peter — on the contrary, he frequently addressed the Jews — but, the rule was a general one, and in effect most important, because it was a formal acknowledgment of Paul's mission, and of its total independence. Henceforth the two Churches were to be one in faith and mutual goodwill, but different in their ritual, ceremonies, and government. The Church which Peter was to construct was national, that which was put under Paul's guidance was oecumenical. The story that Peter ruled the Church of Rome for a quarter of a century is of course contradicted by the facts stated in this Epistle, and is plainly a baseless, though ancient, fable, which has been maintained and amplified in order to serve particular ends, and to justify ecclesiastical caesarism.

(Paul of Tarsus.)



Parallel Verses
KJV: And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

WEB: and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.




The Apostle's Recognition by the Church in Jerusalem
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