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The sources of our knowledge are various. I know that the sun shines because I see it shine. The man who has travelled most widely has seen but a small fragment of God's illimitable empire. The bulk of my knowledge has been derived from other sources than the observation of my senses. All that I know of other countries or regions than the little spot I call my home I have learned from others. I know that in Kentucky there is a mammoth cave, extending ten miles or more under ground, not because I have actually seen it, but because I have been told of it by those who have seen it. And this knowledge is just as certain as knowledge derived in any other way. I am just as certain that Queen Victoria rules over the British Empire, though I have never seen her, as that I am occupying this pulpit today and that you are seated before me. Now, this principle which holds society together, which is the key to all progress in knowledge, to all achievements in science, which is the spring of all useful activity in the world, and which, in a religious sense, is the source of all piety in the soul, is faith. For faith is but dependence upon the word of another. Now, just as in relation to those countries which lie outside of the limits of our daily experience and observation, we are indebted for our knowledge to the evidence of others, so in relation to those worlds which lie beyond the range of this material universe, and those spiritual truths which transcend the bounds of human experience and reason, we must depend for our knowledge upon the testimony of another. What can we know of heaven or the state beyond the grave from our own observation? For this knowledge we must depend upon the testimony of none other than the Almighty Himself. He alone can disclose to us His purposes and plans. To accept the testimony of God is to exercise true faith.

I. The text teaches, in the first place, THAT GOD HATH BORNE WITNESS CONCERNING HIS SON — that is, concerning the character and mission of the Lord Jesus Christ. To the mere facts connected with the life of Jesus at Nazareth human testimony is a sufficient ground of evidence. But to the fact that He was the Son of God, the Saviour of the world, Divine testimony is necessary to compel our assent. His mission must be authenticated by Him from whom He came and in whose name He professed to act. And Christ's work was authenticated. God the Father hath set His seal to the fact that Jesus is His Son. None but an Almighty Mind could have conceived a plan of redemption such as is made known in this Book. None but God could have accomplished it. None but God could have made it known. The human imagination has brought forth some grand conceptions, but no human imagination evolved the grand and glorious scheme of salvation contained in the Word of God. The true revelation of God's will may have many counterfeits.

II. The text implies THAT SOME MEN DO NOT CREDIT THE TESTIMONY OF GOD. Very many, indeed, reject the evidence which God gives of His Son. It was so when Christ yet dwelt upon the earth.

III. But, finally, the text teaches THE REJECTION OF THE WITNESS OF GOD WITH RESPECT TO HIS SON IS NOT SIMPLY AN ERROR OF JUDGMENT, A MISTAKE OF THE INTELLECT, BUT AN INSULT OF THE DEEPEST DYE OFFERED TO THE GREATEST OF ALL BEINGS IN THE UNIVERSE. Unbelief says: "There is no coming wrath that we need dread. No hell that we need shun. No heaven to which we need hope to attain. No fellowship with God and Christ and redeemed spirits beyond the grave." Unbelief declares: "There is no sin that needs an expiation; no justifying righteousness required by man; that he can save himself from all the dangers to which he is exposed." See what unbelief does. It justifies the greatest of all crimes, the murder of the Lord Jesus Christ. It enters the chamber of sickness, and ridicules the prayers that go up from pallid lips, and derides the faith and confidence of those who fall asleep in Jesus. It enters the sanctuary of God, mocks at the worship of the Most High, and sneers at the preaching of His Word. Unbelief says: "God is untrue. He is endeavouring to deceive His creatures. He is imposing upon the world a false system of doctrines, an untrustworthy scheme of salvation through a crucified Redeemer." This is the hideous character of unbelief as painted by the inspired apostle.

(S. W. Reigart.)

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KJV: If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

WEB: If we receive the witness of men, the witness of God is greater; for this is God's testimony which he has testified concerning his Son.