1 Peter 2:18-25
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the fraudulent.…

Patience is the endurance of any evil, out of the love of God, as the will of God. The offices of patience are as varied as the ills of this life. We have need of it with ourselves and with others; with those below and those above us, and with our own equals; with those who love us and those who love us not; for the greatest things and for the least; against sudden inroads of trouble, and under our daily burdens; disappointments as to the weather or the breaking of the heart; in the weariness of the body or the wearing of the soul; in our own failure of duty or others' failure towards us; in everyday wants or in the aching of sickness or the decay of age; in disappointment, bereavement, losses, injuries, reproaches; in heaviness of the heart or its sickness amid delayed hopes, or the weight of this body of death, from which we would be free, that we might have no more struggle with sin within or temptation without, but attain to our blessed and everlasting peace in our rest in God. All other virtues and graces have need of patience to perfect or to secure them. Patience interposes herself and receives and stops every dart which the evil one aims at them. "Patience is the root and guardian of all virtue"; impatience is the enemy of all. Impatience disquiets the soul, makes her weary of conflict, ready to lay aside her armour and to leave difficult duty. Impatience, by troubling the smooth mirror of the soul, hinders her from reflecting the face of God; by its din it hinders her from hearing the voice of God. How does it shake faith to be impatient of evils, either in the world or in the Church, or those which befall a person's own self! How does impatience with others' defects chill love, or impatience with even our own failings and shortcomings extinguish hope! To be impatient at blame is a blight to humility; at contradiction, destroys meekness; at injuries, quenches long suffering; at sharp words, mars gentleness; at having one's own will crossed, obedience. Impatience at doing the same things again and again hinders perseverance; impatience of bodily wants surprises people into intemperance or leads them to deceive, lie, steal. "In patience," our blessed Lord tells us, "possess ye your souls." By patience we have the keeping of our own souls; we command ourselves, anal our passions are subdued to us; and "commanding ourselves, we begin to possess that which we are." Patience, then, is the guardian of faith, the fence of love, the strength of hope, the parent of peace. Patience protects humility, keeps meekness, is the soul of longsuffering, guides gentleness, strengthens perseverance. Patience makes the soul to be of one mind with God, and sweetens all the ills of life. It casts the light of heaven upon them and transforms them into goods. It makes the bitter waters sweet; the barren and dry land fruitful. Desolation it makes a loneliness with God; the parching of sickness to be the fire of His love; weakness to be His strength; wounds to be health; emptiness of all things to have things from Him; poverty to be true riches; His deserved punishments to be His rainbow of mercy; death to be His life.

(E. B. Pusey, D. D.)

Parallel Verses
KJV: Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

WEB: Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.

On the Example of Christ
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