Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come to you…
I. THINGS ARE NOT OF NECESSITY AS THEY APPEAR AT FIRST SIGHT. We are very short-sighted, and we judge just by what is within range of our vision. How should human sight perceive that it ever could be expedient for the well-loved Jesus to depart? Surely nothing could compensate for that; and yet He says it is for their advantage. Let this be a lesson to us, not to be too hasty in taking things" at first sight. Let us not. say, when, perhaps, we are on the very road to blessing, "all these things are against me." It is necessary that we keep our minds in a state of readiness to admit possibilities.
II. THE VALUE OF UNDERLYING AND DEFERRED BLESSINGS IS OFTEN FAR GREATER THAN THAT, OF WHAT WE HAVE LOST, OR ARE ABOUT TO LOSE. The full ear of corn is of much more value than the single grain from which it sprang, from whose death it took its life; but who would have believed as a theory, that it was only under this condition it could come. "What I do thou knowest not now, but thou shalt know hereafter." God is continually sowing for us seed which we would never sow for ourselves, because we could not bear to see it die.
III. THINK OF GOD'S ACTION ON THE WHOLE MATTER. We can never deal with the whole of a matter. All human affairs are like spheres, they can be illumined only on one portion of their surface at a time. Some of them revolve so slowly, that it requires more than a lifetime for a man to see their whole surface. Events are happening to us now, which are the legitimate consequences of certain actions of our youth; or even of our parents; or of their parents; and God is engaged in the whole matter. Is it not an immense relief that we can leave God to deal with things as a whole — that we need not strain ourselves, in endeavouring to compass things beyond our grasp.
IV. CONNECT GOD DIRECTLY WITH EXPEDIENCY. Expediency implies suitability of action to circumstances, of means to accomplish an end — that end being what "seemed meet unto Him." Man recognizes the meaning of the word, and thinks he acts upon it; but being evil, he often forgets moral principles; moreover, he is so ignorant, he often chooses wrong means; he thinks it is not expedient to do such and such a thing, whereas it is the very thing he should have done; and he does the very thing, which, as it turns out, he should not have done. But with God there are no mistakes; and so, there is no miscarrying; there is absolute righteousness in Him; and so, in His dealings towards us, and others, there can be no wrong. He does the right thing, with the right motive, in the right way, at the right time. There are two considerations, which will help us very much to fall in with God's arrangements with faith and comfort.
1. The persuasion, that when He deems such and such a mode of action expedient, He sees the end from the beginning. We do not know in what a beginning will end, He does.
2. The belief that He sees the real suitability of operative causes — how certain things are calculated to bring about certain ends. We often think we see this. But all life is full of the history of sad mistakes in this respect. Unforeseen and disturbing influences have come in. The means we put in motion did not go far enough, or they went too far, or, perhaps, were beside the mark altogether. But when God is in action, all this is put far away; and if the causes which He sets in motion are in anyway trying to us, we maybe certain that they will produce the end He desires. And so, though we cannot see it at the time, our heaviest trials are for the best. They are only means to an end. They are expedient.
(P. B. Power, M. A.)
Parallel VersesKJV: Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.