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Every Christian who has to endure what seems to him to be hardships will sooner or later fall back upon this remembrance. He is not the first and not the chief sufferer in the world. There is One who has undergone hardships, compared with which those of other men sink into nothingness; and who has expressly told those who wish to be His disciples that they must follow Him along the path of suffering. But merely to remember Jesus Christ as a Master who has suffered and who has made suffering a condition of service will not be a permanently sustaining or comforting thought if it ends there. Therefore St. Paul says to his perplexed and desponding delegate, "Remember Jesus Christ as one risen from the dead. Jesus Christ has not only endured every kind of suffering, including its extreme form, death, but He has conquered it all by rising again. Everywhere experience seems to teach us that evil of every kind — physical, intellectual, and moral — holds the field and appears likely to hold it. To allow one's self to be mastered by this thought is to be on the road to doubting God's moral government of the world. What is the antidote to it? Remember Jesus Christ as one risen from the dead." When has evil ever been so completely triumphant over good as when it succeeded in getting the Prophet of Nazareth nailed to the tree, like some vile and noxious animal? That was the hoar of success for the malignant Jewish hierarchy and for the spiritual powers of darkness. But it was an hour to which very strict limits were placed. Very soon He who had been dismissed to the grave by a cruel and shameful death, defeated, and disgraced, rose again from it triumphant, not over Jewish priests and Roman soldiers, but over death and the cause of death; that is, over every kind of evil — pain and ignorance and sin. But to "remember Jesus Christ as one risen from the dead" does more than this. It not only shows us that the evil against which we have such a weary struggle in this life, both in others and in ourselves, is not (in spite of depressing appearances) permanently triumphant; it also assures us that there is another and a better life in which the good cause will be supreme, and supreme without the possibility of disaster, or even of contest. What the Son of Man has done, other sons of men can do and will do. The solidarity between the human race and the Second Adam, between the Church and its Head, is such that the victory of the Leader carries with it the victory of the whole band. Once more, to "remember Jesus Christ as one risen from the dead" is to remember One who claimed to be the promised Saviour of the world and who proved His claim. And this leads St. Paul on to the second point which his downcast disciple is to remember in connection with Jesus Christ. He is to remember Him as "of the seed of David." He is not only truly God but truly Man. The Resurrection and the Incarnation — those are the two facts on which a faltering minister of the gospel is to hold fast, in order to comfort his heart and strengthen his steps. This is the meaning of "according to my gospel." These are the truths which St. Paul has habitually preached, and of the value of which he can speak from full experience. He knows what he is talking about, when he affirms that these things are worth remembering when one is in trouble. The Resurrection and the Incarnation are facts on which he has ceaselessly insisted, because in the wear, and tear of life he has found out their worth.

(A. Plummer, D. D.)

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KJV: Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

WEB: Remember Jesus Christ, risen from the dead, of the seed of David, according to my Good News,