The Identity of the Earthly and the Heavenly Life
John 11:17-27
Then when Jesus came, he found that he had lain in the grave four days already.…


"Thy brother" — the very being that had died — the same in feeling, mind, sentiment. This is the Christian idea of immortality. The next life is an unbroken continuation of this as regards —

I. OUR PURSUIT OF KNOWLEDGE. Why should this be closed by the opening of the soul's prison gates? So far from this it hardly admits of doubt that the direction which the mind has assumed in the obscurity and distractions of the world will determine its favourite course when for darkness there shall be light, and for hindrances helps, in the case of, e.g., the philosopher, the scientist, the historian.

II. OUR AESTHETIC NATURE. No attribute of the Creator is more richly manifested than His love of beauty. For all refined tastes He has furnished nutriment with the same bounty as that with which He has provided for our lower needs. We trace God none the less in the beauty that flows from human hands. Man, in the pride of his art, and at the zenith of his power is the copyist of the Creator; and if I can be glad and worshipful in the presence of the copies, how much more in the better life shall I be sensible of their archetypes. And when St. John lays all nature under contribution, and piles splendour upon splendour to shadow forth the glories of the new Jerusalem, I know the very power of painting those gorgeous forms is an authentic prophecy of more of beauty in heaven than heart has conceived.

III. OUR CAPACITY FOR FRIENDSHIP. This capacity for transcends its earthly uses, and our power of enjoying it here. The most tender home love only intensifies and enlarges the power of loving. With this proclivity to form attachments we are saddened, not only by the death-thinned ranks of our friends, but by the multitude of the living who win our dear regard and then seldom come within our reach — friends of our travels, e.g., and friends in distant cities. Why are we made capable of loves so strong, and yet so evanescent? To lay up treasures for the heavenly life, providing friends that shall be ours forever. There will be in heaven time enough and room enough for all.

(A. P. Peabody, D. D.)



Parallel Verses
KJV: Then when Jesus came, he found that he had lain in the grave four days already.

WEB: So when Jesus came, he found that he had been in the tomb four days already.




The Consolations of Christ Adapted to She State and Character of His People
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