Acts 13:2-13 As they ministered to the Lord, and fasted, the Holy Ghost said… 1. "In the Church," — how much is implied in these three words! Why this separateness of indication? Why not refer to the human family as a whole; the greater which includes the less? There must be some meaning in this society within society. Who ever speaks of society as a grand sum total of human life? The integer is broken up into innumerable fractions, but there is one fraction which says that it will and must become itself the whole number — that fraction is the Church. How many men does it take to make a Church? Two! Where do they meet? Where they please! What pomp and circumstance are requisite to constitute them into a Church? How much money? How much learning? None! Then they must be very weak? No: the side on which Omnipotence fights cannot be weak. Then they may be very poor? No! The side that banks in heaven can never be short of treasure. But they must have some place to meet in? Not necessarily. Under a tree will do, or in the middle of a meadow, or in the dens and caves of the earth. And the moment two men come together to constitute a Church, nothing further is requisite but the presence of Christ. The Church is composed of redeemed and regenerated men. They are one in Christ: diverse in everything that enters into the composition of humanity, yet one in Him who breaks down all middle walls of partition. Why do they not, then, "cleave unto the Lord"? When we pray we are one; when we speak to each other we are divided. Then why do we not pray, and let opinion alone? We have torn the seamless robe of Christ into innumerable rags! Christianity has now become a tissue of opinions; once it was a world-shaking faith. Pray on! Worship is the union of the Church! 2. "Certain prophets and teachers," — different gifts, but the same subject. The prophet had a higher gift than the teacher; the teacher read a book that was written with pen and ink; but the prophet read a book that was going to be written. We have excluded the prophet from the Church; we call him "heterodox," unsafe, not always to be relied upon; men speak of him with many parenthetic qualifications; they write about him with so many footnotes that the substantial text is reduced to a minimum. Yet it is the prophet that must lead us. 3. "The Holy Ghost said." The Holy Spirit dwells in the Church; there He can whisper and touch gently the minds which He seeks to affect. Had we listened more, had we invited fuller confidences from heaven, we should have known that "the secret of the Lord is with them that fear Him." The Holy Spirit must be our genius, our ability, our inspiration, our wealth. It is the function of the Holy Spirit to elect His own ministers: do not let us meddle with God in this matter. A. minister is not a manufacture — he is an inspiration! "Pray ye the Lord of the harvest," etc. There our interest may well cease. Young men are not to be driven into the ministry; they are called to particular work and to particular places. The Lord hath a candlestick for every. candle; He allots the place as well as calls the man. 4. A singular combination of the human and the Divine you will find in vers. 3, 4. When the Church "had fasted and prayed, and laid their hands on Barnabas and Saul they sent them away." That is the human side. "So they, being sent forth by the Holy Ghost," presents the Divine aspect. This was a joint work of the Spirit and of the Church. This is the solution of the whole controversy about the Divineness of our salvation and our share in it. "Work out your own salvation with fear and trembling, for it is God that worketh in you." So then we are fellow workers with God. 5. The two men sent forth by the Holy Ghost and the Church had their way made clear for them. God will take care of His own ministers. No minister of Christ in all this world but has friends. You may meet an Elymas, but you will also meet a Sergius Paulus. But the true ministry develops the evil spirit of the times. We sometimes hear timid people saying that this or that movement may be good, but certainly there has been a great deal of rioting on account of it. Wherever Barnabas and Saul are, Elymas will put in his claim, and there will be controversy in any town whose possession by the sorcerer is disputed by those who claim it in the name of Christ. We are disabled by timidity. Did Barnabas and Saul write home that opposition having arisen, they would return by the next boat? They were not given to returning except with victory, or to equip themselves for further Christian assault! 6. It is beautiful to mark how Saul takes his right position by a most natural process. Nothing can keep down a man whom God has appointed to the throne. There will be no controversy, for Barnabas was a good man, and he instantly knew where the power was, and he stood aside with the graceful courtesy which is taught and acquired only in the school of heaven. 7. "Then Saul" wrought his first miracle. He fixed his eyes on the Sorcerer, and said: "O full of all subtilty," etc. Truly his speech was then not "contemptible!" Stung by fire, he turned into a mighty and thrilling speaker. That fire we have lost. We talk to Elymas in syllables of ice; we look at him with vacant eyes, he returns our unmeaning stare. We shall presently hear Paul's first speech. Truly he begins in this chapter! He has been at home waiting, wondering, reading, thinking, and praying; and now his turn has come, and in this chapter we see his first miracle, and hear his first thunder, and know that the king of men has arisen in the Church! (J. Parker, D. D.) Parallel Verses KJV: As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. |
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