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1. What a number of beautiful and wonderful objects does Nature present on every side of us! and how little we know concerning them! In some indeed we see symptoms of intelligence, and we get to form some idea of what they are. For instance, about brute animals we know little, but still we see they have sense, and we understand that their bodily form which meets the eye is but the index, the outside token of something we do not see. Much more in the case of men: we see them move, speak, and act, and we know that all we see takes place in consequence of their will, because they have a spirit within them, though we do not see it. But why do rivers flow? Why does rain fall? Why does the sun warm us? And the wind, why does it blow? Here our natural reason is at fault; we know, I say, that it is the spirit in man and in beast that makes man and beast move, but reason tells us of no spirit abiding in what is commonly called the natural world, to make it perform its ordinary duties. Of course, it is God's will which sustains it all; so does God's will enable us to move also, yet this does not hinder, but, in one sense, we may be truly said to move ourselves: but how do the wind and water, earth and fire, move? Now, here Scripture interposes, and seems to tell us that all this wonderful harmony is the work of angels. Those events which we ascribe to chance as the weather, or to nature as the seasons, are duties done to that God who maketh His angels to be winds, and His ministers a flame of fire (John 5:4; Exodus 19:16-18; Galatians 3:19; Acts 7:53; Revelation 7:1; Genesis 19:13; 2 Kings 19:35; 2 Samuel 24:15-17; Matthew 28:2; Revelation 8:1; Revelation 9; Revelation 16). Thus, whenever we look abroad, we are reminded of those most gracious and holy beings, the servants of the Holiest, who deign to minister to the heirs of salvation. Every breath of air and ray of light and heat, every beautiful prospect, is, as it were, the skirts of their garments, the waving of the robes of those whose faces see God in heaven. And I put it to any one, whether it is not as philosophical, and as full of intellectual enjoyment, to refer the movements of the natural world to them, as to attempt to explain them by certain theories of science, useful as these theories certainly are for particular purposes, and capable (in subordination to that higher view) of a religious application.

2. Vain man would be wise, and he curiously examines the works of Nature, as if they were lifeless and senseless; as if he alone had intelligence, and they were base inert matter, however curiously contrived at the first. So he goes on, tracing the order of things, seeking for causes in that order, giving names to the wonders he meets with, and thinking he understands what he has given a name to. At length he forms a theory, and recommends it in writing, and calls himself a philosopher. Now, all these theories of science, which I speak of, are useful, as classifying, and so assisting us to recollect, the works and ways of God and of His ministering angels. And again, they are ever most useful, in enabling us to apply the course of His providence, and the ordinances of His will, to the benefit of man. Thus we are enabled to enjoy God's gifts; and let us thank Him for the knowledge which enables us to do so, and honour those who are His instruments in communicating it. When then we walk abroad, and "meditate in the field at the eventide," how much has every herb and flower in it to surprise and overwhelm us! For, even did we know as much about them as the wisest of men, yet there are those around us, though unseen, to whom our greatest knowledge is as ignorance; and, when we converse on subjects of nature scientifically, repeating the names of plants and earths, and describing their properties, we should do so religiously, as in the hearing of the great servants of God, with the sort of diffidence which we always feel when speaking before the learned and wise of our own mortal race, as poor beginners in intellectual knowledge, as well as in moral attainments.

3. Lastly, it is a motive to our exertions in doing the will of God, to think that, if we attain to heaven, we shall become the fellows of the blessed angels. Indeed, what do we know of the courts of heaven, but as peopled by them? and therefore doubtless they are revealed to us, that we may have something to fix our thoughts on, when we look heavenwards.

(J. H. Newman, B.D.)

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KJV: Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:

WEB: He lays the beams of his rooms in the waters. He makes the clouds his chariot. He walks on the wings of the wind.