John 21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. Note — I. THE RELATIONSHIP OF THE RISEN SAVIOUR TO HIS PEOPLE. And we see at once that — 1. That is the same as before. Jesus miraculously supplying their food, calling them to eat with Him — that is what He had been doing ever since they had known Him. Death had not altered what was essentially Himself. Our friends on the other side of death are the same as before! What a revelation to those who now think they are uncared for! Let them read what He was to His servants before He died, and remember that "tie is the same yesterday, to-day, and for ever." 2. It is continued with greater power. Jesus was "on the shore;" not in the boat, as in the former miracle. For Him the tossings of life were over, "I am no more in the world, but these are in the world, and I come to Thee." Wonderful power was His before; by miraculous energy, and wisdom, He cared for and protected them, but whatever He had then, He had more when "all power was given unto Him in heaven and on earth." It was indeed much to have Him with them in the dripping, heaving boat, but it is more, whilst we are in the boat, to have Jesus for us on the shore. 3. In fulfilling this relationship the risen Saviour may be recognized by His people. It is possible to go through life ever seeing Jesus on the shore or knowing that He is invisibly there. But the opposite is possible. "The disciples knew not that it was Jesus." Even when the meshes strained with the fishes enclosed at His bidding, only one of them was quick to detect the stranger. The state is to be watched against; it is great impoverishment. No doubt He adopts disguises still, coming to help us through human speech and effort, but to a heart trained to sympathy with Christ, the living Saviour is seen within the disguise. We cannot estimate the joy and strength which would fill our life, if in our cares and toils we had the assurance that He is near. II. THE INFLUENCE OF THE RISEN SAVIOUR ON THE WORK OF HIS PEOPLE. We mostly think of other aspects of our Lord's resurrection life. Its bearing, for instance, on the Atonement as proof of the Father's acceptance of it, and of the consequent acquittal of those whom He represents; or its bearing on His mediatorial work, admitting Him to that state in which "He ever liveth to make intercession for us," securing the permanency of the salvation He bestows. But there is another aspect. Life is much like that Sea of Galilee, sometimes dark and turbulent, sometimes bright with the quiet reflection of heaven; now rewarding us with success, and now mocking us with disappointment; the seven disciples were but symbols of each of us, we are all toilers on the sea, but in our case, as in theirs, Jesus is watching, guiding, helping the toilers. It remains to recognize this to be blessed. 1. His interest in our work is its sanctification. What does Christ upon the throne mean but that what transpires in our lives is His appointment? It may be arduous, common, unrecognized, but it comes within the rule that the Master gives to every man his work. So Christ, then, takes the deepest interest in the home cares of the mother, the lessons of the child, the toll of the bread-winner, the duties of the servant, the burdens of the sufferer. Whether our net be full or empty is nothing to the world, but it is much to Him. 2. His guidance of our work is essential to success. What is Christ King for but to guide us, so that there is nothing we ought to do but we may say, "Lord, show us how to do it!" But we do not unreservedly follow His guidance, nor believe that He understands our business better than we do, and that only He knows the road to success. What knows He about the right side of the ship? He is no fisherman, is He aware that we were born by this lake, and have fished its waters for twenty years, what can He teach us? But they cast, and "now they were not able to draw," &c. Only that work will prosper which is guided by the risen Saviour from the shore. 3. His blessing on our work makes it a constant means of grace. That blessing is most manifest where anxiety comes in. If those disciples had filled their boat that night, they would not have known the Divine power of the Stranger on the beach, and might have passed Him by. We have tried to succeed, we say, but can only look for failure; then sudden success has come, and we could only exclaim, "It is the Lord!" We have much to do and bear, we say that we shall sink beneath it; but a secret power has upheld us ("for all there were so many, yet was not the net broken"), we have borne and done it all; then we could only say in wonder, "This must be one of Christ's miracles; it is the Lord!" It is a great blessing when thus the tasks of life are an opportunity of discovering the nearness, the faithfulness, the tenderness of Christ. III. THE COMMUNION OF THE RISEN SAVIOUR IN THE WEARINESS OF HIS PEOPLE. For He was not there merely to watch and help, but also to give them rest. "Come and dine." Our weariness may be removed by the supply which He provides. Busy people, after a day when things have gone wrong and their spirit is vexed, feel like those disciples. But on the beach yonder — the beach of the quiet seclusion of their closet — Jesus is standing then, and He has a hidden fire and fish laid thereon and bread. (C. New.) Parallel Verses KJV: But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. |
    |