Daniel 5:27 TEKEL; You are weighed in the balances, and are found wanting. Everyone knows what "short weight" is. We scarcely take up a paper without reading of convictions, in different parts of the country, on this account. Everywhere traders are obliged to look carefully to what they send out, and consumers regard with some degree of jealousy what they receive. In very many instances, no doubt, where short weight has been given, there has been fraudulent intention, the act has been a deliberately criminal one; but, in many cases, there has been only thoughtlessness and misconception. But, whatever may have been the cause of error, the law of the land has interposed its authority; it has stepped in between the buyer and seller, and has said very unmistakably to all who use weights, and scales, and measures, "You are bound by the law to give exact weight and exact measurement." Do they know that the Lord of Heaven and earth, of men and of angels — that great God "who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales and the hills in a balance" — do they know that this same God condescends to regulate the traffic of earth? Do they know that out of Heaven, His dwelling place, God speaks to us of weights and measures, and scales and balances? Under this general idea of "short weight," how much is included which, in an endless variety of forms, we are constantly meeting with in every department of life. All false pretence in life I should regard as the social equivalent of false or short weight in business. It is that which falls below the profession made on the one side, and the claim which may be justly asserted on the other. How many persons are occupying a high social position, who are elevated in no other sense; who are distinguished by circumstances, rather than by intrinsic worth. How many are there, in all the different walks of life, who maintain a very reputable position in the esteem of their fellow-men, who, if they were to get their due, would be branded as "short weight." It is very terrible to think how much of empty, hollow profession and pretence we have in this world. How many there are who live in virtue of a reputation which has nothing to sustain it. It would be well for us to get impressed upon our minds the fact that we may be guilty of giving "short weight" to our fellow-creatures, though we have nothing to do with material weights and balances from one year's end to another. If, in any of the manifold relationships of life, we fail of giving to another that which is justly his due, we are as truly guilty of giving "short weight" as though we sold over the counter twelve ounces instead of sixteen. Take the servant, who sells his skill, his time, his labour to another; having made the contract, he has no right to keep back part of the price. And yet how many are there in such positions, who would denounce the giving of "short weight" in trade as a sin, who, without much compunction of conscience, give "short weight" to their employers day after day. Take the case of the husband who habitually neglects the wife whom he has solemnly promised to love and to cherish. Is not this the giving of "short weight," after the most cruel and dastardly of all fashions? I have to bring under your notice a matter which is much more momentous. There are many who are scrupulous in their endeavour to render what is just and equal to their fellow-men, who would be loud in their denunciations of whatever might wear the appearance of dishonesty in the engagements of ordinary business, who would treat with bitter scorn and wrathful indignation all hollow pretences and profession in any of the manifold relationships of life, who seem at the same time to have no due sense of what they owe to God, and what they must render if they are to find acceptance with him. I wish to remind you that God has balances, in which men are weighed. There is an infallible standard of judgment, according to which our position is determined. And it behoves us, I think, to ascertain as carefully as possible what is our true position in relation to God and eternity. In the words of our text, Belshazzar is described as having been a "weighed in the balance, and found wanting." A few words will suffice to set before you the remarkable circumstances under which these words were addressed to the Babylonish monarch. There is, in the case of each of us, am invisible and ever-present witness of all our proceedings, and an infallible record kept of all that occurs. Is not this a serious thought? Suppose that this night, on the wall of your chamber, there appeared a mysterious hand, inscribing upon the plaster unalterable words of doom. How would you be affected by the vision? Not, I think, less powerfully than Belshazzar of old. Your countenance would change — your knees would smite together — the joints of your loins would be unloosed — your thoughts would be troubled. There is cause of alarm for some of you, though you witness not a vision like that. It would matter little that the end of our life had come, that the number of our days had run out, that we were separated, divided from all that this world contains, if, when brought to the final, the absolute test, we were not found wanting. Knowing, then, how much depends on this, it is for all of us a most important question — What sentence would be pronounced upon us were we now put into the balances of God? And there is no need that this question should remain an unanswered one. God has revealed to us, in His Word, the great principles upon which judgment will finally proceed. We have enough placed within our reach to guide us in our determination. There are many, I fear, in this country, who are the unconscious subjects of a fatal deficiency; who, if placed in the balances, would be found unmistakably wanting; and who yet may be complacently regarding themselves all the while as though they needed nothing to satisfy every demand of justice, and secure the favourable regard of God. There are those who trust in the fact that they have been born in a Christian land, of professedly Christian parents. A great deal of the Christianity which prevails among us is simply a territorial Christianity. Men are Christians because they have been born in a certain locality, just as they would have been Pagans or Mohammedans if they had been born where Paganism or Mohammedanism prevailed. There are those who confide in the morality of their lives. I would not say a word in depreciation of morality. That religion is a mere delusion and snare which is not productive of, and evidently associated with, morality. But what a miserable mistake are they guilty of who confide in what they do, or abstain from doing, as a ground of acceptance before an infinitely holy God! There are those who trust in a religious profession. They are found in visible association with the Lord's people. They are accustomed to hear and to use a certain religious phraseology. It is wonderful how far people can go, and yet not go far enough. It is wonderful how far they can go in a wrong way, and vainly imagine they are right. God weighs men in his balances even here. How often do providential events overate as a test of character? There is a sudden change in the circumstances of life; some unwonted pressure is applied, and at once, to the surprise of all, a very serious defect is forced to the surface, and stands revealed in a painfully humiliating way. Passing over without remark palpable and undeniable deficiencies, let me suggest the importance of ascertaining, so far as it is at present possible, how the application of God's test to our characters would operate in the case of failings which are less obvious. Remember to, at the law of God bears upon and discovers the sins of our dispositions and feelings, deals with the heart, out of which are the issues of life, and which is the very fountain of sin. How little do men think of, or concern themselves with this? Think of our words being weighed in a balance. It would be a good thing if we more carefully weighed our words before we uttered them. It is a very terrible thing to think we are to give account of all the idle and worse than idle words we have uttered. Our deeds are to be weighed. How much have we done, how much are we constantly doing which we cannot think of without shame, and which we know will not bear the inspection of Heaven! I wish to make yea sensible of your moral and spiritual deficiency in order that you may have recourse to the Lord Jesus Christ, out of whose fulness, and by whose merits, every deficiency may be supplied. (T. M. Morris.) Parallel Verses KJV: TEKEL; Thou art weighed in the balances, and art found wanting.WEB: TEKEL; you are weighed in the balances, and are found wanting. |
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